Happy Birthday, Sunny!

Join me in wishing Sunny a happy birthday!

She pursues goodness and exudes quiet strength.

In her love, she hopes all things.

She is unwavering in her commitments and gracious in her ways.

She is joyful and playful; a compassionate teacher and a steadfast encourager; a faithful friend, a tender mother, and a very, very, very patient wife. (She’s still waiting on that new couch! Haha!)

In short, she is the best person I’ve ever known and her loving presence makes me a better man. I am so thankful for her.

These are just a few of the ways that she is “Sunny” to me. Happy birthday, Sunny Anne! Baby, you’re the greatest!

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How We Grow: Time in the Sanctuary

I want to close out this series by looking at a passage of Scripture that has really taken on a lot of meaning for me in the last few weeks.

Psalm 73:1-3

Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked.

This Psalm was written by Asaph, one of the worship leaders at the sanctuary in Jerusalem. It’s not surprising that the worship leader begins by writing about the heart. Soren Kierkegaard famously said that purity of heart is to will one thing. This is worship language. We tend to think that the opposite of a pure heart is a dirty heart, but that’s not the case. The opposite of a pure heart is a divided heart, a heart that holds too many commitments at once. Think of what Jesus says about worshiping God and Mammon; you can’t do it. The heart was designed for singular focus, yet the evil one continually attempts to divide it. Asaph affirms that God is good to the pure in heart.

But Asaph quickly pivots to register a complaint: the wicked are prospering. If Job asked about bad things happening to good people, Asaph inverts the question: “Why do good things happen to bad people?” Asaph confesses that he nearly stumbled when he witnessed this. The unspoken accusation is, “Where are you, Lord? Why are you allowing this to happen?”

Have you ever felt that way? Have you ever seen people get ahead by breaking the rules? They lie or cheat or steal — and it doesn’t seem like they suffer any consequences. They get away with it! Asaph sees this and he acknowledges that he envies their wealth and success.

He goes on to describe a certain arrogance that accompanies these actions:

Psalm 73:11-13

And they say, “How can God know? Is there knowledge in the Most High?” Behold, these are the wicked; always at ease, they increase in riches. All in vain have I kept my heart clean and washed my hands in innocence.

Asaph says that these wicked people mock God by saying, “Is there knowledge in the Most High?” They think God doesn’t really see what they’re doing. And so they increase in their riches. Asaph cries out, “Why am I over here playing by the rules? I have kept my heart clean in vain!” Have you ever felt this way toward God?

Playing off our previous discussion of rest, Asaph is experiencing the restlessness that comes from life in the flesh. He’s experiencing something that is common to every person who has ever tried to live a Kingdom life in a fallen world. When we see the wicked prosper, it creates a restlessness in us. Yet we should remember what God says in Galatians 6:9, Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.

Asaph confesses that he was beginning to envy the lives the wicked people were living. But something happens to change his perspective.

Psalm 73:16-17

But when I thought of how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I discerned their end.

Asaph enters into the sanctuary of the Lord — and he sees clearly once more. He comes to his senses as he communes with God in the sanctuary. He sees the wicked for what they are and he doubles down on faithfulness to the Lord. This is the transformative moment for Asaph…and it is the transformative moment for us as well.

It seems there are two aspects to this time in the sanctuary:

  • There is communal time with the saints in the sanctuary as we gather in physical space to worship the Lord together. We commune with one another and we invite the Lord to inhabit the praise of His people. There can be no doubt that this is on Asaph’s mind when he speaks of the sanctuary.
  • But there is also the one-on-one time of entering into the sanctuary to be with God on our own. There is a sanctuary in every human heart — a sacred place where we can take off our masks, a place where I can meet with God any time and for any reason. The enemy will try like crazy to infiltrate that sanctuary of the heart, to profane it by placing other things — even good things — upon the altar of my heart. But this space is intended for God and God alone.

Whenever we practice the spiritual disciplines, we are meeting with God in the sanctuary. We come into His presence as He teaches us to fast, to pray, to study, and to rest. And this time in the sanctuary changes our hearts, just as it changed Asaph’s heart. Time in the sanctuary will transform our desires because time in the sanctuary purifies the heart. Asaph acknowledged that he was weary — restless with all of this worry — until he entered the sanctuary. This is where everything changed for him.

Psalm 73:23-28

Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory. Whom have I in heaven but you? And there is nothing on earth that I desire besides you …. For behold, those who are far from you shall perish …. But for me it is good to be near God; I have made the Lord God my refuse, that I may tell of all your works.

Look at how Asaph’s desires have changed! Before he entered the sanctuary, he was envious of the wicked and all of their prosperity. He might have even been tempted to follow in their ways. But after he spends time in the sanctuary with the Lord, he is able to say to the Lord, there is nothing on earth I desire besides you.

This is perhaps the most important point to make in our series on the spiritual disciplines:

Time in the sanctuary with the Lord will change your desires.

The more time we spend in communion with God, the more He changes our desires. We begin to want the things God wants. We pursue His purposes. We begin to take on the mind of Christ. Christlikeness occurs in the sanctuary. This is the Spirit’s work of sanctification, which leads Asaph to say, It is good for me to be near God. The closer we are to God, the more He can grow our souls.

And this is the point of the spiritual disciplines. It is to grow me to the point that I can join with Asaph in saying there is nothing on earth I desire besides you, O Lord.

Hear, o pilgrim, the gentle invitation to enter into the sanctuary of the heart.

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How We Grow: Rest

I was talking with someone last week and I was saying to her that our final spiritual discipline in this series was rest. And she said, “OK, rest is right in my wheelhouse! I know how to do that one!”

We laughed about that but her comment made me wonder: Do we really know how to rest?

According to a recent study, the average American wakes up feeling well-rested less than 50% of the time. This survey of 2,000 adults indicated that the average person gets less than six hours of sleep each night. Obviously there are some life circumstances that impact these numbers. If you have an infant or if you’re going through a particularly stressful time at work, you’re more likely to lose sleep. But even if you account for those situations, it’s clear that rest is something that eludes many of us. Another study indicates that it takes the average American approximately two hours to fall asleep at night. It seems that we are a fairly restless people.

And that’s unfortunate, because the Bible makes it clear that God intends for us to have times of rest.

The Old Testament idea of Sabbath was designed to be a time of rest from manual labor. This was God’s gift to the Israelites as they came out of slavery in Egypt. One of the egregious things about slavery is that it reduces a human being down to the level of production. No doubt the Egyptians held this utilitarian view of their Israelite captives. But God redeems Israel out of slavery and gives them a new identity. He gives them the Sabbath command to rest because God Himself rested at the end of His work in creation. And since we are made in His image, it is important for us to have times of rest as well.

And this isn’t just an OT concept. Jesus says in Matthew 11:28, Come to Me, all who are weary and heavy-laden, and I will give you rest. Jesus invites us to find our rest in Him. This similar idea is expressed by the writer of Hebrews 4:9-10, There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. From the Old Testament to the New, God consistently calls His people to come and enter into His rest.

But what does it mean to rest in the Lord?

To answer that, I’d like to look at Psalm 46.

Psalm 46:10, Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!

For those who know this verse well, it conjures up images of drinking coffee on the back deck of a chalet somewhere in the mountains. There’s a soothing, serene tone to this line, at least that’s how I think most of us hear it in our minds.

But if you read the rest of the Psalm, you realize something startling: the immediate context of this passage is warfare! Just look at the preceding verse: He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. How we went from burning chariots to peaceful sips of coffee, I’ll never know.

The idea here is that we are to stop all of our restless striving as if the outcome depends upon us. We are to trust in the picture of God as our refuge and our strength, for He is the one who fights our battles for us. When we trust in this, we can truly be still. We release all of this in the knowledge that He is Sovereign. As the line says, He will be exalted in the earth.

I think THAT is what it means to be still and know that He is God.

Rest is the antidote to our restlessness.

Rest is the only way to curb our addiction to busyness. It is a way of honoring our human limitations. This is what made the Sabbath so important. Sabbath was a way of learning to live on God’s time. It was patterned after God’s rest at the conclusion of creation. We’re not made to work without end, 24/7. You have a finite amount of energy and time. We are made with limitations — because we are not God.

I think one of the reasons we feel so restless is because we assume too much responsibility. If you live as if the outcome completely depends on you and your effort and your will, the word for that is idolatry. You’re taking on too much.

Maybe the reason it takes people two hours to fall asleep at night is because we’re too busy playing God.

Restlessness is at work in the unsustainable pace at which many of us live.

Restlessness is behind the way we drive.

It’s at work in our deep fear of missing out. We like to assume that we can be like God — that we can be everywhere, all the time. And Satan uses this to diminish us to the degree that we’re never really present anywhere because we’re always worried that we might be missing out on something else.

These are just a few of the hallmarks of our restlessness.

That is why it is so important for us to live in obedience to this command: to be still and know that the Lord is indeed God. When you do that, you’ll find the cure for your restlessness. As Augustine said, our hearts are restless until they find rest in God.

When do you rest?

And how do you rest?

Posted in Blessings, Church, Culture, Devotional, Discipleship, Faith, God, Kingdom Values, Psalms, Quotes, Scripture, Spiritual Disciplines | Leave a comment

Mother’s Day 2024: In Pursuit of Goodness

Here’s a picture of our crew as we celebrate Sunny today. From my observation, Mother’s Day seems to be a bit sweeter for her than usual this year. Maybe that’s because Joshua and Abby Kate came home this week after finishing up their freshman year of college. Either way, I love the smile on her face as she is surrounded by all of her babies (and puppies).

Sunny and I met when we were teenagers. It was nearly 30 years ago that we started dating. I’ve had a front row seat as that young teenager became a college student, a young wife, a compassionate educator, and then a mother to our three children. Through every transition and every season, Sunny has been steadfast in her character. When I first met Sunny, what stood out to me most was her goodness. And this has been her constant disposition throughout the decades of our life together. I have never met anyone who wants to do the right thing more than Sunny. And this pursuit of goodness is her most quintessential characteristic. (For more on this, here’s a post I wrote about Sunny’s pursuit of goodness a few years ago. I still think it’s one of the best things I’ve ever written.)

Naturally, her pursuit of goodness overflows into our lives. When someone wants to do the right thing so much, she develops high standards. Expectations are inevitably raised. Such a person expects more out of you and teaches you to expect more from yourself. And that’s a good thing. I know that my life has been transformed by Sunny’s pursuit of goodness — and I think our children would say the same thing.

Jesus says that you’ll know a tree by the fruit it bears. Sunny, the Holy Spirit has borne plenty of fruit in your life, but today we are thanking God for the goodness He produces in and through you. Your goodness prompts us toward an even deeper pursuit of goodness in our own lives. We love you and appreciate you so much.

Mother’s Day 2024

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How We Grow: Service

Ephesians 2:10

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

The word translated as “workmanship” is the Greek term poiemo. Our English word “poem” is derived from this root. It basically refers to any sort of creative composition. A good substitute word would be “masterpiece.” Those who are saved by grace through faith (see the preceding verses) make up God’s beautiful, redemptive masterpiece.

What happens after you’re saved? Do you just sit around waiting to go to heaven? No! After you’re saved, God puts a paintbrush in your hand. He calls you to participate in this same redemptive work. He says, “Here, can you paint in that corner of this redemption picture?” He calls us to participate in the ministry of reconciliation alongside of Him.

I think this passage from Ephesians 2 is the most powerful teaching in the Bible about Christian service. If God has redeemed you in Christ, you are a new creation, created to do good works. And these good works were prepared for us “in advance.” Many scholars take this to mean that God prepared these works for us from the beginning. Before you were even created, God “set the table” in advance for the good works to which He is calling you.

What are those good works?

For me, those good works include preaching and teaching. I believe that before I was even created, God intended for me to preach these sermons and teach these lessons. I hope that doesn’t come across the wrong way. I’m just saying that’s part of what it is for me. What is it for you? What is the good work He prepared in advance for you?

There is a ministry to which God is calling you.

When people ask what I do for a living, I usually say, “I’m a minister.” And I am so grateful for the opportunity to serve this church in this capacity. But it is unfortunate that we’ve taken to using the term “minister” in such a narrow way. The world really applies to all of us, not just those who happen to be employed at the church.

In 1 Peter 2:9, Simon Peter says that all believers have become part of God’s royal priesthood. Old Testament priests were ministers. They served God and served others. And Simon Peter makes this connection to our identity. We are a royal priesthood, serving the King and serving the world. We have been enlisted int he ministry of the Lord.

So what is your ministry? Maybe it’s teaching Sunday school to a room full of four-year-olds. Maybe it’s serving the homeless in your community. Maybe it’s praying for those who do not yet know Jesus. Maybe it’s encouraging the elders and deacons in your church. Maybe it’s serving as a Huddle Leader to the 10th graders. It could be staying at home and raising your babies in the Lord or it could be living out the principles of the Kingdom in the marketplace.

Ministry is the work of all of us, not just a few of us.

If you know your ministry, praise God. Continue to follow His lead as you pursue the good works He prepared in advance for you.

But if you don’t, let me suggest that you pray for God to bring you an opportunity to serve someone this week. Ask God to show you where He wants you to minister. And then pray for open eyes and an open heart. I have a feeling God will show you some way to minister to others either in your home or in your place of work or at school.

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How We Grow: Training, Not Trying

To some people, the word “discipline” can be a bit off-putting. It can sound harsh, a bit demanding. Even worse than that, talking about spiritual disciplines has the potential to induce a lot of guilt. Most Christians already feel like they need to be praying more, they don’t read their Bibles enough. And in this series, we’ve come along and talked about a host of other spiritual disciplines, things like generosity and solitude and so on. And some might be thinking, “Great, now I realize that I’m not doing enough in all of these other areas, too. Thanks, Jason.”

That’s why it’s important to say this about the spiritual disciplines: the disciplines aren’t really about trying harder. Many of us are trying as hard as we can anyway. The problem with the “trying harder” mentality is that it puts the focus on human effort. It keeps the focus on me and what I’m doing (or not doing). And that’s the wrong point of emphasis. These spiritual disciplines are practices God uses to grow our souls — with the proper emphasis being on what God is doing, not on what I am doing.

I’ve benefitted from something I heard John Ortberg say: “The spiritual disciplines are not about trying, they’re about training.” It’s vitally important that we shift away from a “trying harder” mentality toward a “training” mentality.

Here is a passage that emphasizes this point:

1 Corinthians 9:24-27 (NIV)

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Paul uses this example of athletes running in a race. If you’re going to compete in a race, do you have to try hard? Well, yes, I suppose that’s a given. But if you just get up off of your couch and walk to the starting line of the Rocket City Marathon, it doesn’t matter how hard you try — you’re not going to finish the race. Trying hard will only take you so far. You have to train.

That’s the point Paul is emphasizing in this text — and that’s where the spiritual disciplines come in. Look again at v25: “Everyone who competes in the games goes into strict training. They do it [go into strict training] to get a crown that will not last; but we do it [go into strict training] to get a crown that will last forever.” Paul pictures the spiritual life as a race with an eternal goal, an everlasting crown. And just as physical training is required for a physical race, our spiritual race requires spiritual training.

Athletes follow the training regimen set out by their coaches as they prepare for the grind of a physical race. In like fashion, God uses these spiritual practices (the spiritual disciplines) as part of our training. He “coaches” us in these spiritual practices. We could even say that the spiritual disciplines are the way that God (the coach) runs His practices.

Is that a helpful way to think of the disciplines?

When I think of the disciplines as simply trying harder, that keeps the focus on me — as if it’s all about human effort. “Just try harder and you’ll grow your spiritual life.” If it only worked that way.

The better way of thinking about this is to see the spiritual disciplines as training — as practices God uses to grow us at the soul level.

Paul gives further example of this in verses 26-27: “Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

Training for our spiritual race includes certain physical elements. Paul says he beats his body to make it his slave, to gain mastery over his body. Paul is clearly saying that the spiritual race requires a certain amount of bodily discipline.

  • One of the great temptations in life is to allow your body to become your master. This happens when bodily desires become the controlling principle of your life. The body will seek to call the shots if you let it.
  • Since the so called “Sexual Revolution” in the 1960s, people have elevated their sexual desires to the highest place, giving bodily desire complete mastery over their identities.
  • For thousands of years, sexual activity was understood just as that: as activity, as behavior. But in our day, a person’s sexuality has become his / her identity. This categorical shift is one of the core ideas behind the LGBTQ movement. To speak out against sinful behavior has become — at least according to the common way of thinking today — an assault on this person’s whole identity.
  • But the Bible is clear that the body isn’t intended to be your master. The great spiritual struggle is to gain mastery over the body and its desires, to make it your slave as Paul says.
  • And certainly there are plenty of applications beyond sexuality. You could make this same point in terms of gluttony or drunkenness or some other form of addiction. The body is not meant to be your master.

I think Dallas Willard has a helpful way of thinking of the spiritual disciplines. He groups them into two categories: disciplines of engagement (study, service, prayer, etc.) and disciplines of abstinence (fasting, solitude, etc.). Basically, it’s a way of thinking of the disciplines in terms of “things we do” and “things we don’t do” for a period of time. And these disciplines of abstinence are particularly helpful in gaining mastery over the body and its appetites.

God uses these disciplines as training while He grows our souls.

Posted in Culture, Devotional, Discipleship, Exercise, Faith, God, Jesus, Kingdom Values, Obedience, Quotes, Scripture, Spiritual Disciplines, Theology | Leave a comment

The Four “I’s” of Bible Study

Here is a simple little Bible study method I’ve developed over the years. You need a sheet of paper (best to do this in a journal so you can look back and reflect later). I like to draw two lines: one horizontal and one vertical, dividing the page into quadrants. And at the head of each quadrant, I write the following words:

  1. Inspire
  2. Inquire
  3. Irritate
  4. Implement

Inspire

As you’re reading, take note of anything that really inspires you and write it down in this quadrant. “What resonates? What stands out?” These are the first questions I always ask when I am reading Scripture — or when I’m leading a Bible study. These questions give good information. There is likely something in the text that will resonate with your heart and soul. Pay attention to that. Look for some nugget of information, some picture, some part of the parable that really stands out to you and write it in this first quadrant.

Inquire

Serious Bible study focuses on more than the parts of Scripture that resonate with us. Bible study should also raise a few questions for us as we read. “Why is Moses saying this? What is Paul’s point? What in the world is ‘propitiation’?” This is where we inquire as we study. What questions do you have? What do you find confusing? What doesn’t make sense? Pay attention to those questions. The Holy Spirit is probably at work there to lead you to study something at a much deeper level. Even Simon Peter was confused by some of the things Paul wrote (2 Peter 3:15-16). It’s foolish to think that we won’t have a similar experience when we engage the text.

Irritate

This one requires us to be really honest. Yes, some of the things we read in the Bible will irritate us. We’ll be challenged by some of the things we read. So let’s name those things by writing them in this third quadrant. If we really believe that the Bible is the inspired Word of God, then we ought to expect there to be some things in there that challenge us, that call into question our views and our perspectives. We shouldn’t always expect God to agree with us. It’s been said that God likes to comfort the afflicted and afflict the comfortable. That’s definitely true when it comes to Bible study.

Implement

This is the final question, perhaps the most important one. What changes do I need to make after reading this text? How can I implement this passage into my life? Take some time and write your responses in this final quadrant. I really appreciate Eugene Peterson’s perspective on this. Speaking about the Bible, he says, “Everything in here is meant to be lived.” And I love that. If we’re not careful, we might lose sight of this. There are plenty of academics who have studied the Bible at a high level as a piece of literature. They can tell you all the in’s and out’s of this Greek verb and that Hebrew word. But they’ve lost sight of the fact that these Scriptures are intended for life.

Maybe this little Bible study method would be a help to you as you read.

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Bible Study as a Spiritual Discipline

Somebody once said to me, “I’m really pressed for time. I’m super busy but I want to read my Bible. How can I study the Bible quickly?”

“You can’t,” I said.

Like anything else worth doing, Bible study takes time. You’re going to have to set aside some time in order to study well. We can’t just rush through and move our eyeballs over the page and hope to experience spiritual growth. Studying takes time.

That means Bible study requires routine and reflection — a dedicated time and place; and a way of capturing your thoughts. Here are some practical tips that help me:

  • For me, the morning is my best time for studying. That’s when I do my prep work for sermons, teaching, etc. But the evenings are good time for me to read “for me” — just to study for devotional time.
  • It also helps me to put my phone in “Do Not Disturb” mode. Headphones are also a must. I have some go-to instrumental playlists that I use exclusively for studying.
  • I need a well lit space in order to study. I usually take my Moleskine journal with me. That way I have some method of writing down my questions, my thoughts, my observations, etc.
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How We Grow: Study

Psalm 119:11

I have hidden your word in my heart, that I might not sin against you.

One of the ways God grows our souls is through study — specifically Bible study. Regular engagement with Scripture is a vital part of our spiritual lives.

Here are a few principles I’ve culled together from different sources — principles for reading Scripture.

Seven principles for reading Scripture:

  1. The Bible is the inspired, infallible, inerrant Word of God. The Scriptures are the revelation of God to mankind. God is the source of Scripture; it is God-breathed (2 Tim. 3:16-17). This is the source of Scripture’s authority in our lives. I really think this is where we will have to make our stand moving forward. We submit to the authority of God’s Word rather than contorting it to match what our culture says. In fact, we should expect the living and holy God to say things that are radically contrary to the messages we hear elsewhere.
  2. Let scripture interpret scripture. The Bible is a literary whole; no part of the Bible may be interpreted so as to contradict another part. We should not rush too quickly to consult commentaries and other resources as we study. Rather, we should let the Bible interpret itself.
  3. Read for context. Every text has a context and context always matters. Don’t rush to application too quickly. Instead of immediately asking, “What does this mean to me?” we would do better to ask, “What did this mean to the original reader?” This is the best guard against eisegesis (reading one’s presuppositions and opinions onto a biblical text).
  4. Read with an eye toward “matters of first importance” (1 Cor. 15). Not all passages are to be weighted equally. For example, the words of counsel Job receives from his friends are patently false in some places. Yet, those words are “in the Bible.” But we should not put them on par with other sections of scripture where God or Jesus is speaking truth.
  5. Read with an eye toward genre. It has been said that the Bible is a library. It is filled with poetry, narrative, proverbs, prophecy, apocalyptic, epistles, and songs. Different genres are to be read on their own terms. It is always good to know which part of the library you’re in.
  6. Read with an eye toward the plain sense of the text. This is the “golden rule” of biblical interpretation: “When the plain sense of the scripture makes common sense, seek no other sense.” God’s truth rarely requires a special code to understand. (Except maybe Revelation.) God intends for His Word to be accessible. Scholars and preachers and teachers may aid in our interpretation, but they are not necessary for our understanding. As a general rule, the simplest interpretation is to be preferred.
  7. Read with an eye toward Good News. I favor the most redemptive reading possible in light of the awesome redemption story of Jesus Christ, a man who wouldn’t stay in the tomb. We would do well to remember that the Scriptures testify about Jesus (John 5:39). This is incredibly helpful to me. I’m always going to favor the interpretation that most aligns with the idea of good news, which is my own personal safeguard against the extremes of legalism and permissiveness.

I love what the young boy Samuel says in 1 Samuel 3:10, “Speak, Lord, for your servant hears.” I think this should be our prayer as we open our Bibles. We should be asking God to speak and asking for the humility to listen — to truly heed His Word.

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He Does Not Keep Silence

Psalm 50:1-6

The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting.

Out of Zion, the perfection of beauty, God shines forth.

Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest.

He calls to the heavens above and to the earth, that he may judge his people:

“Gather to me my faithful ones, who made a covenant with me by sacrifice!”

The heavens declare his righteousness; for God himself is judge!

The Psalmist declares that our God does not stay silent.

He speaks.

He speaks through creation, leaving us without excuse as we perceive His handiwork in the created order (Romans 1). We see the declaration of His goodness and His care all around us.

He speaks through the power of His word, through the prophets and the psalmists, in all these scriptures and songs and stories.

Most of all, He speaks to us through His only begotten Son, the Living Word at work in the written word, at work in our hearts.

And we enter into silence in the confidence that He speaks to us still.

He is no worthless idol with nothing to say.

He is the Living God.

As Habakkuk declared, The Lord is in His holy temple; therefore, let all the earth keep silence before Him.

Because our God does not keep silence.

He has something to say.

Of course, we may not always like what we hear when He speaks. The Psalmist declares that He is also the judge. And judges render rulings. No doubt, His rulings are fair and just. But the Judge might just upset the world I’ve created for myself. Nevertheless, He has something to say.

May we be found faithful when the Lord our God speaks.

And if we are not, may we heed His call and be obedient to His word.

For our God does not keep silent.

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