Last week at the Trash Pandas game
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Preach the Gospel, die, and be forgotten.
Last week at the Trash Pandas game
One of the great comforts in the Scriptures is the way the term “refuge” is applied to God. David cries out to God in seek of a place of safety and salvation.
O Lord my God, in you do I take refuge; save me from all my pursuers and deliver me…Psalm 7:1
David compares his foes to lions seeking to tear him apart. But he turns to God, seeing YHWH as a shield to save the upright in heart (v10). David is supremely confident not only in God’s ability to save, but moreover, in His willingness to deliver His people. Thus, in a moment of adversity, David pleas to God for refuge.
In The Bible for Everyone, Goldingay translates the word as “shelter.” To use another metaphor, David finds himself in a raging tempest, battered by the wind and the rain. But the Lord is safe harbor, shelter from the storm. David’s confidence in God is grounded in his awareness of God’s righteousness (a word that occurs throughout the Psalm). With the righteous God on his side, David can close with this word of praise:
I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.Psalm 7:17
The Promised Land was to be divided into territories for each of the twelve tribes — with the exception of the Levites. The Levites were given a special task as priests: to tend to the things of God. Since they had no territory of their own, 48 cities were designated throughout the land of Israel for the Levites to inhabit. Of these 48 cities, six were designated as “cities of refuge” (Numbers 35). The cities of refuge were a provision for those in Israel to seek asylum. Per the law of Moses, murder was punishable by death; however, in the case of unintentional death, one could retreat to a city of refuge to find safety.
What a picture! A city of priests; a city of refugees. A city where those who tend to the things of God are neighbors with those in need of grace. The cities of refuge were for the accused and the homeless alike. Can you imagine the conversations that must have taken place in this city — how the people would speak of the grace of God in these cities of refuge? Can you imagine the hospitality of these residents — knowing as they did that this very city was an expression of the mercy of God? And can you imagine their degree of joy in knowing that everything they experienced was pure grace?
Such is the case for those who find refuge in the Lord.
Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord needs them,” and he will send them at once. This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble and mounted on a donkey, on a colt, the foal of a beast of burden.'”The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”Matthew 21:1-9
When Jesus entered Jerusalem, He came riding on a young donkey colt. Only Matthew tells us about this colt’s mother. The disciples untie both animals and bring them to Jesus, but He rides on the younger of the two. And all of this is done to fulfill the words of the prophet — actually two prophets. Matthew sees this as a fulfillment of both Zechariah 9:9 and Isaiah 62:11.
When Jesus appears, the crowds shouted, “Hosanna to the Son of David! Hosanna in the highest!” But what does that mean?
The word Hosanna simply means “save us now” or “save us please.”
It’s found in Psalm 118.
Save us, we pray, O LORD!O LORD, we pray, give us success!Blessed is he who comes in the name of the LORD!Psalm 118:25-26
The cry of “Hosanna” was associated with the Jewish Festival of Tabernacles. This feast celebrates the time when Israel was in the wilderness and God provided water for them out of the rock. Thus, a tradition developed many years later where the cry “Hosanna” was offered up as a prayer for rain. When these verses were read as part of the observance of this feast, the people would wave myrtle, willow, and palm branches. It seems that all of this was eventually associated with Passover as well, which is the reason for the crowd being in Jerusalem at this time anyway.
When the crowd shouts, “Hosanna to the Son of David” and waves the palm branches as Jesus enters Jerusalem, they are greeting Jesus as the Messiah. They are declaring that He is God’s anointed one from the house of David. They are announcing that He is a king.
But the real question is: What kind of Messiah will Jesus be?
And it seems that the people were NOT prepared for the kind of Messiah they received on that day.
What kind of Messiah is Jesus? The answer comes, in part, by looking at how Jesus chooses to enter Jerusalem.
You have to read the triumphal entry against the backdrop of Roman occupation to truly understand the Jewish expectation at that time. Reading this 2,000 years later, we will sometimes fault the Jews for expecting the Messiah to establish an earthly kingdom. Well, of course they expected that! And they had good biblical reason to expect that!
Passover was a holiday celebrating Jewish freedom from their oppressors. In the Exodus story, it was Egypt; in the NT times, it was Rome. Rome stood for everything that was wrong in the mind of the first century Jew. Their occupation of the holy land was an affront to Jewish nationalism, to Jewish identity. And they thought their best shot at deliverance was to wait for the day when God would send His Messiah into Jerusalem to overthrow the Romans and kick them out of their country.
But against all their expectations, Jesus rides a donkey — which ancient kings were known to do when they came in peace. For instance, in 1 Kings 1, David suggests that Solomon ride a donkey at his inauguration to symbolize a continuance of peace for the people.
Against all their expectations, Jesus doesn’t roll into Jerusalem like Arnold Schwarzenegger, dropping one liners and toting a machine gun.
He comes on a donkey.
Over the course of that last week before His death, there is a shift that takes place in the hearts of the people — at least many of them. Jesus doesn’t do the things that many in the crowd expected him to do and He does plenty of other things that they never expected.
By the end of that week, those shouts of “Hosanna in the highest!” had turned into, “Crucify Him!”
What is the message for us then?
Here it is, in the form of another question:
What do you do when you’re disappointed with God?
What do you do when the one you’ve been expecting doesn’t meet your expectations?
What do you do when your prayers aren’t answered the way you think they ought to be answered? You pray and you pray for something but your expectation isn’t met — even when you have good biblical reason for that expectation. What do you do?
What do you do when your life takes an unexpected turn? You find yourself in a hospital bed or standing at the grave of a loved one saying, “It wasn’t supposed to be this way?”
Even the best of us seem to struggle with this. John the Baptist, sitting in prison, sends his followers to Jesus with a simple question: Are you the Messiah or should we look for another? Not even John the Baptist was immune from this kind of disappointment.
What do we do when we’re disappointed with God? That’s one of the “litmus” test questions and I suppose we could come up with plenty of ways to answer it.
When we find ourselves dealing with this particular kind of disappointment, one thing we can do is to thank God for being greater than our expectations. There are some lessons you only learn through adversity, through hardship, through losing. If God were no greater than our expectations, He wouldn’t be God. If He was constantly seeking to meet our every expectation, He wouldn’t be God. And by allowing us to experience disappointment, God deconstructs the idol of our own expectation and reminds us of the eternal truth of all things: He is God and I am not. That is the lesson we learn in disappointment and it’s a vital one.
And right there, in the throes of disappointment, we can also do this: we can continue to sing, Hosanna! Save me please!
So as God’s people, may we cry Hosanna again as a way of tearing down the idol of our own expectation.
Lord, save us please!
Sorry for the long delay between Psalm posts. I’ve been a little discouraged but now I’m back in the groove of writing again.
Psalm 6 is a cry for healing amid the weight of grief and anguish. David begins this Psalm with a universal plea: that we might avoid the wrath of God.
O Lord, rebuke me not in your anger, nor discipline me in your wrath.Psalm 6:1
Rather, David calls out for God to be gracious and the balance of the biblical story tells us this is a request God wants to honor. It is His desire that all should be saved by grace as they come to knowledge of the truth (1 Timothy 2:4).
But David makes his case before God in the starkest of terms. “My bones are troubled,” (v2) and “my soul is also greatly troubled,” (v3). The thought of bearing God’s anger or wrath is too much for David to bear, distraught as he is over his current condition.
And the low point is found in verses 6-7:
I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief…
With graphic images, David describes his heartbroken state. This is a word for the grieving. From his tear-drenched bed, David groans. But this groan is directed heavenward, which is enough to make it a prayer.
And sometimes, that’s all we can offer when we are crippled by sorrow.
And I’m grateful to know that God says, “That’s enough.”
This is Good News.
How have seventeen years gone by so quickly?
Abby Kate is full of great ambition and drive. She sets high goals for herself and achieves them with her determination. She is also thoughtful; she is the embodiment of the phrase, “Still waters run deep.” She is rarely the loudest voice in the room, but she is always thinking, always contemplating, always putting it all together. She also has a tender heart filled with compassion for the outsider, the overlooked, and the ones at the margins. She doesn’t do “drama” — unless her brothers step out of line! But she loves with all of her heart; she values loyalty and honesty more than anything else. She has her sights set on the medical field because she wants to help those who are in need and hurting physically. We are so proud of our daughter, our firstborn, Abby Kate! May these words follow you throughout your life: “I delight greatly in the Lord; my soul rejoices in my God.” Isaiah 61:10
Joshua is always on the go. From the very beginning, he has always been a ball of energy. He is the first to rise and never afraid to try something new. His laugh comes easily and often; he has a genuinely playful spirit about him. You can never keep Joshua down. He is persistent and driven. The formative phrase in Joshua’s life is this one: “Never give up.” From the NICU isolette to the ball field, Joshua has always embodied this wisdom. He is also a good friend who goes out of his way to include others and put them at ease. Joshua is the one to reach out to the “new kid” on the first day of school. He seeks justice but loves mercy. He makes peace when conflict arises. His heart is set on a career in youth ministry and preaching, just like his father. We are so proud of this son of ours. May these words continue to guide your life, Joshua: “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” Joshua 1:9
Happy seventeenth birthday, Joshua and Abby Kate! We love y’all so much!
Jackson has been at it again, releasing three new songs today. If you’ve listened to any of his previous songs, you know what to expect here. Lots of electro beats. I really like his stuff.
The earth is full of His glory.
As I continue my slow stroll through the Psalms, I’m struck by the way the Psalmists weave God into the “ordinary” rhythms of the day — what some have called “the offices of prayer.” Psalm 4 ends with the Psalmist logging off at the end of the day, trusting that he will lie down and rest safely in the presence of YHWH. Following the Hebrew pattern of the new day beginning with evening (see Genesis 1, “and it was evening and morning, the first day,” etc.), it is fitting that Psalm 5 is a morning Psalm, greeting the Lord with gladness after an evening’s rest.
O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.Psalm 5:3
I also appreciate the way David confidently asserts that he “will enter your house (v7).” Though others boast and make evil, David trembles in the temple of the LORD (v7) and follows His lead (v8). David’s opposition to the ungodly may strike some as unloving, and perhaps this is true. But we should remember that David’s remarks are contextualized as praise. His devotion to His God prompts David to ardently oppose those who mock YHWH with their transgressions.
For you bless the righteous, O LORD; you cover him with favor as with a shield.Psalm 5:12
We read this in light of the New Testament, understanding that the Lord has richly blessed those whom He has made righteous — by the blood of His Son.
Questions for reflection:
We also made the drive from Miami to Key West, which was a really pretty drive. We spent a day in Key West; here are some of our pictures and a video I shot while I was taking part in one of the street performer’s “acts” at Mallory Square.