1 Corinthians 16

Reading for Monday, Sept 17: 1 Cor 16

We close our study of 1 Corinthians by looking at the closing chapter, ch16. Paul begins by encouraging the Corinthians believers to follow the example Paul gave to the Galatian churches: to set aside a portion of their money each Lord’s day to contribute toward the work of the Kingdom. This seems to assume a corporate worship gathering on Sunday and an intentional focus on ministry and service.

Paul concludes with some personal statements: his upcoming itinerary, his plan to send Timothy, the plans he has arranged with Apollos. For the second time in as many chapters, Paul exhorts these brethren to stand firm: “Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love,” (v13-14). Words to live by…

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1 Corinthians 15

Reading for Friday, Sept 14: 1 Cor 15

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve,” (v3-5). With these verses, Paul distills the Gospel down to the essential truths: atonement, forgiveness, death, and resurrection. These are matters of “first importance”. Other Christian teachings, important as they might be, orbit around these core truths. We would do well to keep these elemental principles at the forefront of our minds, along with Jesus’ emphasis on the importance of loving God and loving others.

Paul shifts the teaching toward the resurrection, offering up a lengthy discourse on the significance of the empty tomb. “And if Christ has not been raised, our preaching is useless and so is your faith,” (v14). The resurrection confirms Christ’s victory over sin and death. But there is something more here as well: “Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep,” (v20). This means that Christ’s resurrection stands as God’s promise to us as well. He is the firstfruits of an eternal harvest, a forerunner of the transformed, glorified selves we are becoming.

Paul elaborates on this body in the final 25 verses of the chapter. Just as seeds must be planted in the ground in order to fully grow, our physical bodies undergo the same metamorphosis in the resurrection. But this means we have to die first in order to receive the glory God is promising. “The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body,” (v42-44).

Paul’s final words need no commentary: “I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.

‘Where, O death, is your victory?
Where, O death, is your sting?’

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”

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1 Corinthians 14

Reading for Thursday, Sept 13: 1 Cor 14

I love the way this chapter begins: “Pursue love…” (v1). Since love is the most excellent way (12:31), we should desire love above all. Paul offers an explanation of the superiority of prophesy (exhortation and encouragement, not predicting the future) over speaking in tongues. “The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church,” (v4). Tongues require and interpreter, but the act of prophesy stands on its own. But whether we prophesy or speak in tongues or express some other spiritual gift, Paul would direct us back to the foundational principle upon which the church was founded: love. This is what we pursue.

These ecstatic utterances are also signs for unbelievers, not believers (v22). But the prophetic act is more accessible to insiders and outsiders alike. Perhaps this is why this gift has endured while tongues is no longer a mainstream matter that demands our attention.

Paul returns to propriety and order in worship and his comments deepen our awareness of the corporate event’s power to edify and encourage. “Let all things be done for building up,” (v26). Paul also addresses the matter of women’s role in vv34-35, holding up the practice of submission represented in “all the churches of the saints” (v33). We must balance Paul’s statements here (i.e., v35 – “If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.”) with his earlier command for women to cover their head when praying and prophesying in the corporate assembly.

Paul draws the chapter to a close with a summary reminder: “But all things should be done decently and in order,” (v40).

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Things I Want To Remember, Vol. 19

My ongoing series of things I want to remember at this stage of parenthood:

  • My kids like to copy each other. Which is highly annoying and not necessarily something worth remembering. But what’s funny is Jackson’s response to his brother and sister: “Stop cappy-cotting me!” Classic. And pretty cute. And I only use the word cute like twice a year. So there you go.
  • Tonight, we found out Sadie (our dog) likes sweet tea. I left my drink on a coaster beside the chair only to find Sadie neck deep in tea when I returned. Abby Kate looked at me and shrugged and said, “Well, puppies will be puppies.” Wise proverbs from an eight-year old.
  • Abby Kate is also our deep thinker. The other day we had some storms move through that were strong enough to set off the tornado sirens. Having lived through the storms of April 2011, my kids are highly skittish of inclement weather. As we were talking about this storm, she asked Sunny, “Momma, do weathermen pray?” I love how she interprets even these dark storm clouds through the lens of faith. May it always be so in her life.
  • Speaking of prayer, the kids are diligent in their prayers for their grandfather. PawPaw was diagnosed with ALS exactly one year ago, and these past 12 months have been difficult. But one of the things I’ll always treasure is the simple yet faithful prayers my children have offered up on behalf of their granddad. Countless times they’ve reminded their classmates and fellow students to pray for him during their morning chapel time. Not a meal goes by that they don’t pray that PawPaw and Nana are having a good day. The Bible talks about the faith of a child. My kids teach me more about that every day.
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1 Corinthians 13: The Greatest of These

Reading for Wednesday, Sept 12: 1 Cor 13
Entitled “The Greatest of These”

Jason's avataralready & not yet

Over the years, I’ve developed my own working theology of Paul’s discourse on love found in 1 Cor. 13. I’ve used this material in sermons, in premarital counseling, and in conversation with good friends. In particular, I’ve always been struck by Paul’s statement relative to the superior quality of love.

And now these three remain: faith, hope, and love. But the greatest of these is love. — 1 Cor. 13.13

Best I can tell, there is an enduring, eternal quality to love that makes it greater than faith and hope. Although faith is integral to our walk with God — conviction of things not seen — faith someday becomes sight. At the revelation of Jesus Christ, our confession of His lordship will be a matter of fact, not faith (Phil. 2). The inevitable outcome of faith is sight. The same is true of hope. As essential as hope is to…

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1 Corinthians 12

Reading for Tuesday, Sept 11: 1 Cor 12

Given all the struggles of this young church in Corinth, what comes next is a bit unexpected. Paul offers a rich teaching on the nature of spiritual gifts. In spite of their challenges, Paul still sees this church as a conduit of God’s grace and power, an outpost of the Kingdom animated by the living Spirit of the Almighty. These spiritual gifts Paul speaks of bear witness to the presence of God among these Corinthians. And, I would argue, they bear witness to His continued presence among us today.

In the Lord’s church, there is great diversity: varieties of gifts, varieties of service, varieties of activities (v4-6). But there is also great commonality and unity: one Spirit, one Lord, one God (v4-6; see also Eph. 4:4-6). “To each is given the manifestation of the Spirit for the common good,” (v7).

Where we go off the tracks is when we assign merit or value to one gift over against another. Perhaps we hold up a particular gift because we have been gifted with it, seeking to rank it “higher” than the gift of someone else. Maybe we desire a more “public” gift, one that will be seen by all and garner us attention. This is precisely the kind of thinking that Paul is preaching against here. If every gift comes from the same source, how can we say one gift is better than another? Do we dare presume to judge the gifts of God based on our human understanding? Do we dare minimize the gift of the Spirit in another individual, simply because we need to make ourselves feel better? Jealousy, self-esteem, pride…these are real issues that are present in the body of Christ. But Paul’s teaching elevates us beyond pettiness and envy to see each individual as a unique Spirit-gifted servant in God’s sprawling, expansive Kingdom crusade.

But there is still a more excellent way, a higher plane still that these gifts call us toward. Paul will focus his attention here in ch13.

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1 Corinthians 11

Reading for Monday, Sept 10: 1 Cor 11

Paul now moves to address three issues related to corporate worship: head coverings (11:2-16), the Lord’s Supper (11:17-34), and elevating one’s spiritual gift above another (12:1-14:40). Behavior in the corporate assembly seems to be an issue in Corinth. Based on Paul’s comments, we can surmise that some of the women in Corinth are disrupting the corporate assembly by praying and prophesying with uncovered heads. The ESV Study Bible has a few notes that I find helpful here: “By uncovering their heads in public worship, Paul says, they bring shame instead of glory to their husbands, and this is not proper. Since a woman’s head covering in first-century Roman society was a sign of marriage, Paul’s practical concern in this passage is not with the relationship between women and men generally but with the relationship between husband and wife. A married woman who uncovered her head in public would have brought shame to her husband. The action may have connoted sexual availability or simply have been a sign of being unmarried. In cultures where women’s head coverings are not a sign of being married, wives do not need to cover their heads in worship, but they could obey this command by wearing some other physical symbol of being married (such as a wedding ring).”

The behavior of these wives is an affront to the leadership role of the husband. The head covering issue is a cultural expression of a lack of respect — for one’s husband and also for God, who entrusts spiritual leadership to the male. “If anyone is inclined to be contentious, we have no such practice, nor do the churches of God,” (v16).

Paul then moves to another issue, one that deserves our attention as well: the observance of the Lord’s Supper. Paul has no words of commendation for Corinth here, “because when you come together it is not for the better but for the worse,” (v17). What is intended as a unity meal has become a divisive practice in Corinth. In their selfishness, the Corinthians are allowing class elitism to take control of their time around the table. “When you come together, it is not the Lord’s supper that you eat,” (v20). The lack of communion — communal interaction between brothers and sisters, fellowship and acceptance and, most of all, love — negates the practice, making it nothing more than a meal rooted in favoritism.

But this leads to a great teaching on the propriety of this observance. This new covenant remembrance declares the Lord’s death until he returns (v26). Eating in an unworthy manner is condemned (v27). Examination and discernment are essential (v28-29). This is the characteristic practice of the Christian church.

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1 Corinthians 10

Reading for Friday, Sept 7: 1 Cor 10

Paul begins with a reference back to the OT events of the Exodus when God liberated His people, led them through the wilderness in a cloud, and graciously provided manna, water, and quail. The rabbinic tradition developed over time that the rock of water (Exodus 17 and Numbers 20) actually followed Israel through the wilderness. Paul draws this teaching into the NT, saying that Jesus was the “spiritual Rock” (v4) from which Israel was drinking. Nevertheless, in spite of this miracle, Israel succumbed to the temptations of idolatry. “Do not be idolaters, as some of them were,” (v7). These stories of Israel’s sexual immorality (v8), testing God (v9), and grumbling (v10) are instructive for us as we approach the same God through Christ. Amid these temptations, we remember, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it,” (v13).

As it pertains to food sacrificed to idols, Paul says although it is permissible, it may not necessarily be beneficial. Paul advocates consideration for weaker members in the faith when making such decisions. Although some today will use this as an excuse to bicker and gripe about anything they don’t like in church, the teaching is one of hospitality toward those who are legitimately weaker. “So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved,” (v31-33)

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MLB Notebook: Sept. 2012

I’m taking a little time today to write a bit more about the MLB season that’s quickly drawing to a close. It’s been quite a season so far: we have an league-leading batter suspended for PEDs; a potential Cy Young winner on the best team in the majors who is about to be shut down when the games count the most; a long dormant franchise reasserting themselves as a big-spending, win now contender…and that’s only in National League! The American League story lines have been equally compelling: the epic fail of Bobby Valentine and the Boston Red Sox; the improbable resurgence of the small market A’s and O’s; and the wunderkind dominance of Mike Trout, your 20-year-old AL MVP.

Trout’s main competition for the hardware this fall will likely come from either Josh Hamilton or Miguel Cabrera. Start with Cabrera; just look at the numbers this guy continues to put up. Although he gets far less pub, you’re looking at numbers that are quite comparable to one Albert Pujols. Any fear that the shift to 3B would hurt his numbers has been completely put to bed: his .330 AVG is tied with Trout for the AL lead; with 116 RBI, he shares the league lead with Hamilton; he is 4th in both HR and runs scored; and his .991 OPS is tied with Ryan Braun for the best in the big leagues. The Tigers, one game back of the White Sox in the AL Central, are poised to make a September run, which also aids Cabrera’s chances.

The same could be said for Hamilton, the Rangers’ offensive catalyst. When he’s on, there’s no one better. The Rangers enjoy a nice cushion over both the A’s and Angels in the AL West, so Hamilton won’t need a late season push to make it to the postseason. But where would this club be without him? That’s a question that Rangers ownership may have to answer sooner rather than later; Hamilton stands as the prime free agent fish in a mighty small pond this winter. Another MVP trophy could go a long way to securing him the kind of financial payout he’ll no doubt be looking for on the open market.

But in all likelihood, the exploits of these veterans will take a back seat to Trout. Late last year, when they inked Pujols to his lucrative deal, the Angels probably assumed they had just acquired the 2012 AL MVP. Little did they know that such a player was already in their farm system. Trout’s numbers are absolutely gaudy: tied with Cabrera for the league batting crown; leading the league in steals and runs scored; belting home runs with ease and playing award-caliber defense in the field. His numbers are even more impressive when you consider he spent the first three weeks of the season in the minors. Trout can simply do it all, which everyone expected. What’s been surprising is that he’s doing it so soon. Buckle up, folks; we’ll be enjoying this ride for a long, long time.

The NL story du jour is the Washington Nationals or, better said, the first place Washington Nationals. Or even more precisely, the MLB winning-percentage-leader Washington Nationals. However you want to parse it, they’re good. Which makes the spring training decision to limit Stephen Strasburg’s innings seem so arbitrary at this point. Sure, no one can refute the data: young pitchers coming off elbow surgery need to be eased back into a heavy workload and Strasburg is already at a career high for innings pitched. But to arbitrarily set an innings limit in March seems so short-sighted now that the Nats have a legitimate shot to bring a championship to DC baseball fans for the first time since 1924. How many of Strasburg’s innings have been “low stress” innings — requiring 15 or fewer pitches? How many times has he thrown over 100 pitches in a single game? You would think these kinds of things would factor in at some point and that the Nats brain trust would have been looking for ways to preserve their ace’s arm / innings along the way. Let’s face it: by late May, we knew this team was going to be in it. Yet, GM Mike Rizzo remains intractable, refusing to allow that 2012 might be the Nationals best chance to win. Jayson Werth, Drew Storen, Ryan Zimmerman, and Adam LaRoche are all healthy for the stretch run. The Nats have built up a sizeable lead in the division. They’ll have home field advantage all the way to the World Series. Yet, all of that is being short circuited on the potential that Strasburg could be injured someday. For Rizzo’s sake, I hope the Nationals are equally competitive next season. If not, we’ll look back on 2012 and always ask, “What if…”

I’ll have more to say about the stretch run this month. I’ll be writing about the O’s, the Pirates, the A’s, the retirement of Chipper Jones, and how much I’m enjoying the train wreck that is the 2012 Boston Red Sox. Until then…

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1 Corinthians 9

Reading for Thursday, Sept 6: 1 Cor 9

Paul defends his apostleship and ministry at the outset of 1 Cor 9, boasting that the Corinthian church is the result of his work in the Lord (v1). Others appear to be critical of Paul for a variety of reasons, but Paul seems to take particular umbrage with the claim that he is preaching the gospel in order to pursue material gain. Quoting from Deuteronomy, Paul will make the case that evangelistic support is a reasonable deployment of resources in the churches of Jesus Christ (v9-12). But Paul himself is able to truthfully say that he has not laid claim to this apostolic right (v12). “On the contrary, we put up with anything rather than hinder the gospel of Christ.”

This leads into some of Paul’s theology of preaching. He says in v15 that he would rather die than to take advantage of the resources allocated by brethren for ministry. “Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel!” (v16). This understanding of the preaching office leads Paul to a deep denial of self and an embrace of a hospitable posture toward humanity. “Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible,” (v19), whether Jew, Gentile, weak, strong. “I have become all things to all men so that by all possible means I might save some. I do all of this for the sake of the gospel, that I may share in its blessings,” (v22-23). As in ch8 with regard to food sacrificed to idols, Paul’s primary concern is whether such a discussion of issues will either hinder or hurt the cause of Christ. Paul’s concern is, first and foremost, is evangelistic.

We have much to learn from Paul in this regard.

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