Happy Place

Sunny and I are in one of our “happy places” — Toyota Field to watch the Trash Pandas in their home opener.

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Paul in Acts: Lystra, Part 2

I’m sure if you told Paul and Barnabas that the healing of the man who had been crippled from birth would prompt the crowd to worship, they would have said, “Great! That’s a good thing!”

But the problem occurs when the crowd moves to worship Paul and Barnabas instead of the God who has been revealed in Jesus.

Worship has never been our problem. Even the most irreligious among us is a worshiper. It’s what we were created to do.

Our problem is the object of our worship.

Wealth.

Pleasure.

Status.

Fame.

Social standing.

Sexual fulfillment.

Nationalism.

Tribalism.

The self.

We worship all sorts of things — because we were made for worship. The word “worship” literally means “to ascribe worth.” And everyone ascribes worth to something. You’re building your life around one pursuit or another, deeming some cause to be ultimately meaningful. Even if you haven’t darkened the door of a church in decades, you’re worshiping something.

The problem is that there is only ONE being worthy of your worship. This is where the crowd in Lystra gets it wrong. And we can relate, because this is where we often times get it wrong, too.

The priest of Zeus shows up to make sacrifices. I wonder if he’s trying to claim some sort of credit for the miracle. I don’t know — there’s no indication from the text that this is the case. Maybe he is representative of the kind of person who has no other category for divine handiwork other than the cliche spiritualism of his day. These people naturally assume that Zeus (or some other “god” from their culture) is the one responsible for the change in this man’s fortunes.

But Paul and Barnabas encourage the crowd to come to know the living God — and in so doing, to reject their worthless idols. I suspect this is the reason for the crowd’s swift turn against them.

It should be noted that Paul and Barnabas possess that rarest of all ministry traits: humility. I’ve known a lot of ministers over the years – many of them very gifted. They love the church and deliver beautiful homilies. They preside over weddings and funerals. They nurture the flock faithfully.

But not many are humble.

Paul and Barnabas, like John before them, refuse to accept even an iota of credit here that should instead be directed toward the Lord.

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Beautiful Big Spring Park

Huntsville is a beautiful city and I’m grateful to call this our home. Tonight, Sunny and I had a chance to spend some time downtown in Big Spring Park before seeing Mamma Mia at the Von Braun Center. We had a great time! Grateful that she’s still my girlfriend!

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Music Mania 2025: What a Night!

We’ve loved watching these videos and re-living Jackson’s songs these past few days! Here we are after the show!

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Music Mania 2025: 90s / 00s Mash-Up

Here’s another one of Jackson’s performances from last night’s show. He and his friend Addy arranged this mash-up of some favorite songs. I love this!

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Music Mania 2025: Fix You

Tonight Jackson performed at Music Mania. He chose to play and sing an arrangement of Coldplay’s Fix You and he brought down the house. He is accompanied by his good friend Addy on backing vocals. I’m so proud of him!

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Paul in Acts: Lystra

Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Even with these words they scarcely restrained the people from offering sacrifices to them.

Acts 14:8-18

In Lystra, Paul and Barnabas encounter a man crippled from birth. But the gospel message stirs his heart and he believes. He comes to faith in Jesus the same way countless others have come to faith down through the ages: by hearing the Good News and trusting in Jesus.

But what’s fascinating to me is what it says in v9: And Paul, looking intently at him and seeing that he had faith to be made well

I wonder: how could Paul see that this man had faith? Particularly the faith to be made well? Is this even possible? To see someone’s heart?

There’s certainly a word here about faith being made manifest. True faith in Jesus will see beyond the reality of the present toward the horizon of possibility, the glorious future God has in store for His people. We are to set our minds on things above (Col. 3:2) and this kind of transcendent, elevated vision is evident to those around us. We might ask if our faith is as readily apparent to others.

But in my reading, I am paying special attention to Paul and I’m amazed that he sees that this man has faith. He sees beyond the physical realm — the domain of this man’s disability — to gaze deeply into the man’s heart. Both Paul and the man in Lystra are seeing with eyes of faith, taking everything in via the whole-heart commitment to the lordship of Jesus.

Maybe there’s something in the way Paul looks “intently.” Does this mean that Paul looked at him with intensity? I think that’s likely. Imagine Paul’s countenance as he sees into this man’s soul. “Intensity” is probably a good word for that kind of moment. But I think there’s more to it than this. To look intently is to look with intentionality. And perhaps this is another key to understanding this story. Paul is intentional in the way he looks at this man. Rather than seeing him in terms of his physical limitations, Paul cuts through to the deeper level, to see this man in terms of soul and spirit.

Maybe this intense, intentional gaze allows us to see beyond what’s “real” to focus on what is possible instead. And maybe that’s the true way of seeing. And maybe this is the heart of faith – what it really means to believe in Jesus in the first place.

Lord, cultivate in me this intent gaze, this intentional way of seeing.

May I look upon you — and others — with this degree of intensity.

Give me eyes to see, ears to hear, a willing spirit obedient to You and You alone.

Help me see what you see, O God.

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Dodger Candids

It is amazing how many pictures of this dog we share in our family text thread. Here are just a few:

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Paul in Acts: Iconium

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.

Acts 14:1-7

By now we are familiar with the missional pattern: Paul and Barnabas arrive in such-and-such a place; they go to the synagogue and proclaim the Good News about Jesus; both Jews and Gentiles believe, but some oppose them; Paul and Barnabas move on to another location and the cycle begins again.

What’s different here is the escalation of the opposition. For the first time on their missionary journey, Paul and Barnabas face the threat of death. This has happened to Paul before (Acts 9:29, his dispute against the Hellenists in Jerusalem) but not on the missionary journey. In Iconium, the crowd seeks to stone them — which is a bit of irony, given that Paul was present at the stoning of Stephen. This won’t be the last time Paul will endure this threat from those who oppose his work.

I think it’s notable that Luke ascribes the signs and wonders to the Lord (14:3). Paul and Barnabas were in Iconium for many days, speaking boldly for the Lord — who bore witness to their words by granting signs and wonders to be done. We’re reminded once more that Luke’s Gospel bears witness to all that Jesus “began to do and teach” (Acts 1:1), implying that the Acts of the Apostles is a sequel focused on all that Jesus continues to do among His people.

I greatly admire the steadfast devotion Paul and Barnabas have for their mission. Surely it was not easy to continue when your own brethren turn against you like this. How many of us could bear up under the threat of such physical harm? But Paul is persistent. He resolutely holds to this conviction that Jesus is the Messiah and the proclamation of His gospel is the Good News of eternal life for anyone who would believe. If you have the promise of eternal life coming from a risen Savior, even the threat of death won’t faze you. And Paul never wavers, never capitulates, never quits. I love that.

One final note of interest: v7, “…they continued to preach the gospel.” Literally, the text reads, “…and there they were gospeling.” Undeterred, Paul and Barnabas just keep on gospeling. Wherever they are, whatever the response, these two continue “gospeling” in faith. What an example!

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On the Mound

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