Acts 28

Reading for Tuesday, May 15: Acts 28

In Luke’s final chapter, we find Paul continuing to engage in the practices of ministry: healing, teaching, declaring Good News. In each place in Luke’s writing, we’re reminded again of God’s role as central character. The language we’ve used several times in this study is “animate”; God, through the Spirit, animates the believers, moving them to speak, teach, heal, and pray in power. Luke’s final chapter wraps up this block of Scripture with the same themes as before.

Luke closes out Acts with Paul in Rome. It may seem odd that Luke doesn’t give us the verdict to Paul’s legal problems…until you realize that this same Luke has been writing with another power in mind all along. It’s not Rome who holds all the cards, anyway; it’s God, who reigns in His Kingdom and is working through the followers of Jesus to bring this Kingdom reign to fruition here — “on earth as it is in heaven.” So, in the end, it doesn’t matter what Rome decides re: Paul’s fate, because his eternal destiny is secured on the authority of a power higher than Caesar.

So, it’s really fitting, then, that Luke draws the curtain to a close the way he does:
“He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.”

With all boldness.
Without hindrance.

That’s Paul, animated by God’s Spirit.

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Acts 27

Reading for Monday, May 14: Acts 27

We have an expert on Acts 27 in our midst, so I’m going to defer some of the details of this chapter to our friend, John Harkins. John, weigh in here and tell us what we need to know about Paul’s shipwreck.

All I want to point out is the connection in this story between deliverance and the breaking of bread and the giving of thanks. v35, “And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat.” As we will see at the end of the chapter, Paul and the crew will survive this harrowing episode. But in the middle of the story, there is giving thanks. What a fitting image to describe our own existence: awaiting God’s ultimate salvation, yet grateful for all He’s already done.

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Mother’s Day 2012

I realize it’s been a LONG time since I’ve made a “real” post on the blog. Between work, family, coaching baseball, moving, grad school, and writing my daily Bible reading thoughts, I have very little time to write “recreationally” anymore. But some of those commitments will be off my plate in the next few weeks, so hopefully I can post these kinds of posts on a more regular basis.

Lately God has been leading me to a greater awareness of my blessings. This weekend, in light of Mother’s Day, I’m reflecting on the women of faith He has placed in my life.

I’m thankful for the women in the churches I’ve been a part of — women like Miss Frances Austin, a sweet lady who took an interest in me when I was just a young boy. My earliest memories of church include Miss Frances and the Dum-Dum suckers she would pass me at the end of service if I was able to sit quietly. Her warm hugs made church feel less sterile, more homey. For that, I’m thankful. (As an aside, for an incisive look at how most women in church feel about Mother’s Day, read this article.)

I’m giving thanks for my grandmothers, Hilda Bybee and Neale Armstrong, strong women who raised strong families. My Grandmother Armstrong continues to be a source of strength for our family, an example of simplicity and faithfulness honed by years of living in light of the Lord’s provision. There’s a certain smell at Grandmother Armstrong’s house — the smell of warm bread in the oven, seasoned with laughter and conversation, the smell of family. My Grandmother Bybee was full of passion; years later, I can still remember the strength of her kiss against my check when we would arrive at her house. When I was a child, she bequeathed to me a birthright — “We root for the Tennessee Volunteers,” she told me. Yes, ma’am. These women of faith were the matriarchial pillars of my childhood.

I’m thankful also for my mother-in-law, Stephanie Shates. I know she is a great woman, because I live with the daughter she raised. She always puts others before herself, whether its her husband, her children, her grandchildren, or even me. I’ve never known a more conscientious person than Stephanie, or “Nana” as we call her at our house. Even now, as a difficult season has come upon her, she stands strong, ready to weather life’s adversity as she always has: faithfully. This is her legacy to her family, and it’s a proud one indeed.

I have to give thanks for my sister, Tara, for she is also a great mother. I think it’s a little hard to be a Dad when your own father is gone. You just wish he was around to help “show the way”, you know? Well, I’m sure the same is true of mothering, and my sister has been without her mother now for 18 years. But she has an inner reserve of hope that she draws upon that is evident to those who know her. She, too, puts others before herself. She’s a “filler” — she finds joy in a full house, filling our bellies with fine food, filling our hearts with laughter. She preserves the recipes, preserves the stories, preserves the identity of our family as she passes it on to her own children. And this is what mothers have been doing for thousands of years.

Of course, I’m thankful for my own mother, who I miss so much. I’ve written about her several times on this blog (see here, here, here, and here.) The older I get, the more I miss her. She was a special lady, the first person I want to see in heaven after Jesus. I can’t say enough to adequately convey the love I have for this woman. But someday…we live for that day of reunion. Until then, I’m thanking God for the gift of my mother.

And finally, I am most thankful for my wife, Sunny, the mother to my children. I’ve written about her here and here and here and lots of other places on this blog (see the 100+ blog entries tagged “Sunny” in the right hand sidebar). At a certain point, it’s like what I said about my mother — I don’t have the right words to say what she has meant to me. I think of the words to my favorite Avett Brothers song, “Always remember there is nothing worth sharing like the love that let us share our name.” That’s how I feel about Sunny; just thankful that we share a love that lets us share our name, share these children, share in the blessings of life. I love you, Sunny and I am so thankful that you’re in my life. I hope you have a Happy Mother’s Day.

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Acts 26

Reading for Friday, May 11: Acts 26

First off, Happy Mother’s Day weekend to all the Moms out there. Today I’m giving thanks for the women of faith who have been a part of my life: my wife, my mother, my sister, my grandmothers, my mother-in-law…the list is a long one.

I love the encounter between Paul and Agrippa. One is a king of men; the other a slave to the Lord. But we see Paul at his strongest here (in my opinion), nearly persuading the mighty king to bow before the ultimate ruler, King Jesus. Paul is fearless in his presentation of the Gospel, declaring that he is on trial, basically, for the hope God has given him through the resurrection of Jesus. “And now I stand here on trial because of my hope in vthe promise made by God to our fathers…Why is it thought incredible by any of you that God raises the dead?” (v6,8).

Paul says to Agrippa, “I understand why these people are upset. I was once like them, concocting murderous plots against this ‘Nazarene sect’. But my encounter with Jesus changed all of that.” I love the autobiographical flavor of Paul’s preaching. This is the third time we’ve read his conversion story in Acts. I wonder if there’s a message there for us. Perhaps the greatest service we can offer to the Kingdom is to tell our stories: “I once was lost in sin, but Jesus took me in.”

As he recounts his call to ministry, Paul gives credit where credit is due. “To this day I have had the help that comes from God…” (v22). Paul seems keenly aware that God is the one strengthening him, renewing him, aiding him in this call. God has not left Paul empty-handed, but has faithfully provided all that he needs to complete his ministry. Psalm 121.2, “My help comes from the Lord, maker of heaven and earth.”

The dramatic highlight of this chapter comes in v27-29: “King Agrippa, do you believe the prophets? I know that you believe.” And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.” In this courtroom scene, Paul is supposedly on trial. But in reality, Agrippa’s fate is what hangs in the balance.

We used to sing a song in church when I was growing up called “Almost Persuaded”. I’ve included the lyrics below; I think they’re an apt description of Agrippa as he considers Paul’s message in Acts 26.

“Almost persuaded” now to believe;
“Almost persuaded” Christ to receive;
Seems now some soul to say,
“Go, Spirit, go Thy way,
Some more convenient day
On Thee I’ll call.”

“Almost persuaded,” come, come today;
“Almost persuaded,” turn not away;
Jesus invites you here,
Angels are lingering near
Prayers rise from hearts so dear;
O wanderer, come!

“Almost persuaded,” harvest is past!
“Almost persuaded,” doom comes at last!
“Almost” cannot avail;
“Almost” is but to fail!
Sad, sad, that bitter wail—
“Almost,” but lost!

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Acts 25

Reading for Thursday, May 10: Acts 25

Chapter 25 continues Paul’s trial before the powers. Paul’s belief in Jesus — particularly in the resurrection of Christ — puts him in opposition with the ruling authorities. Festus’s comment to Agrippa sums it up well: “When his accusers got up to speak, they did not charge him with any of the crimes I had expected. Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive,” (v18-19). Belief in the Risen Christ who conquers death goes against the grain. It always has. It always will. Empires will oppose it. Rulers will determine how to legislate against it. But as the conclusion of Luke’s writing shows us, this radical belief has always drawn the ire of “the world”.

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Acts 24

Reading for Wednesday, May 9: Acts 24

It’s interesting to note that, although Luke devotes considerable space to Paul’s legal battles, he ultimately offers no resolution to the matter. From a literary point of view, this isn’t particularly good writing. Imagine a John Grisham novel with copious courtroom scenes without a final verdict of the main character’s guilt or innocence. But that’s the point Luke is making: Paul is an exemplary model of faithfulness to Jesus. So, in the big picture, Luke doesn’t really CARE what Rome has to say about Paul — what matters is his faithfulness to Christ. And in this final analysis, Paul is a tremendous example — maybe even our best example — of following Jesus. This is why Paul will tell the Corinthians to imitate him. “Therefore, I urge you to imitate me,” (1 Cor. 4.16); “Follow my example, as I follow the example of Christ,” (1 Cor. 11.1).

Paul’s defense before Felix validates the consistency of the New Testament with the Old. Jesus stands as the fulfillment to every promise of God to His people. “But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust,” (Acts 24:14-15). Paul doesn’t see Christianity as a religious upstart, a clean break from Judaism. Rather, Paul understands Jesus as the long-awaited Messiah, the One who fulfills both Law and Prophecy and ushers in God’s Kingdom reign. Despite his advocacy for Gentile inclusion, Paul remains committed to the fulfillment of the distinctly “Jewish” promises of the Old Testament. “For all the promises of God find their Yes in him,” (2 Cor. 1.20).

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Acts 23

Reading for Tuesday, May 8: Acts 23

Two quick thoughts on this chapter:

  1. Paul’s statement to the council in v1: “Brothers, I have lived my life before God in all good conscience up to this day.” Paul isn’t claiming perfection; our reading of Romans validates his belief in the universal nature of sin. But he stands fully confident in God’s justifying grace. It allows him to stand before the Lord with a clear conscience. And Paul testifies to this in ch23. What a tremendous example for us — to fully embrace God’s saving grace as foundational to our self-understanding.
  2. Paul’s devotion to Jesus and His Gospel is constantly putting him at odds with others, particularly the religious leaders of his day. To those who claim to have it “all figured out”, the Gospel is folly. They want to crush Paul, believing that killing him will squash the Jesus Movement. But Luke winks at us as we read, for we see the irony. Just as surely as Jesus conquered the grave, so too will His followers experience God’s resurrecting power to save. Strengthened by the reality of Christ’s resurrection and its promise for us, Paul is emboldened to preach Jesus in spite of life-threatening opposition. I have to ask myself: Has the power of the empty tomb made me a more bold evangelist? If not, perhaps I need to reflect on its import more fully…
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Acts 22

Reading for Monday, May 7: Acts 22

Acts 22 follows Paul as he tells his conversion story. Paul testifies to the power of Jesus at work in his life. I’m reminded that the greatest sermon we preach is the life we live. When we commit ourselves to Jesus, we join our small, insignificant story to The Ultimate Story of God’s reconciling work in Christ. We are woven into a larger narrative, God’s work of redemption. And we’re never able to look at ourselves in quite the same light. The language Paul uses in Ephesians is “saints” — those who have joined their stories with the Great Narrator, finding meaning and purpose in Him.

So, like Paul, let’s tell our stories. Let’s be honest about our struggles — just as Paul is honest about his own wrongheaded attempts to find life apart from Christ. Let’s be honest about what God is doing in us through Jesus. And let’s give Him all the credit and praise for transforming our dead, fruitless lives into something glorious and redeemed.

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Acts 21

Reading for Friday, May 4: Acts 21

V4 – “And through the Spirit they were telling Paul not to go on to Jerusalem.” If it’s not clear by now, Luke gives us one more reminder: God is the one animating Paul’s missionary movement. As we read through Luke, we’re probably not surprised that Paul receives guidance in vision — Luke has already trotted out a few examples of this in his writing. But an equally important voice emerges here: the faithful community. They urge Paul not to go on to Jerusalem, even though Paul believes strongly that he must go there. But how do we resolve this tension? Is the Spirit telling Paul to go to Jerusalem, only to tell these believers that he must not?

The next episode may help us answer the question. Paul arrives at Ptolemais and the believers share another Spirit-inspired vision: Agabus, using Paul’s own belt, demonstrates the binding that will occur in Jerusalem. This vision is validated: “Thus says the Holy Spirit.” But when these believers see that Paul cannot be dissuaded, they shrug their shoulders and say “Let the will of the Lord be done,” (v14).

It seems we should distinguish between prophecy and interpretation of prophecy. The prophetic word concerning Paul is predictive, not prescriptive. Paul seems convinced that God will use his time in Jerusalem as a testimony to the Gospel. To this he commits himself. And the believers tearfully say, “Let the will of the Lord be done.”

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Acts 20

Reading for Thursday, May 3: Acts 20

In Acts 20, we find Paul in Troas, joining the believers on the first day of the week. The miraculous raising of Eutychus is a reminder of the new life Christians celebrate each Sunday. The Lord’s Day is a declaration of resurrection as the church gathers in communion, for He has raised us through the power of His own rising. And we celebrate this joyously together — even as we reverently worship Him for His great love, our communion is sweet for we share it together. Each week begins with Sunday, the day of new beginnings and new life.

Paul speaks some heartfelt words to the Ephesian elders, indicating the depth of his relationship with them. Paul understands these rich relationships to be the result of God’s Kingdom power to save in Christ. Again, this is part of the communion we enjoy — life along the Way. But Paul’s words are bittersweet as he bids these believers farewell. Paul isn’t sure what will happen to him in Jerusalem, but he prepares himself for the worst: “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that i received from the Lord Jesus, to testify to the gospel of the grace of God.”

v28 is a helpful reminder for those in church leadership. Overseers are to serve as “under-shepherds” — those who are mindful of their commission to tend the Lord’s flock. We should never lose sight of the fact that the sheep are HIS…not ours. Anyone who shepherds a subset of the Lord’s flock would do well to remember this stewardship principle.

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