As we go through this Knowing Jesus series, we are interviewing some people at our church and we are asking them a simple question: How did you come to know Jesus? I’m excited that these videos are an opportunity for some of us to talk about our faith in an autobiographical way. I’m hoping that these short videos will inspire you to think about how you would answer the question: How did you come to know Jesus?
This is a young lady named Anna Farris, who grew up in our church:
Anna knows Jesus because He has delivered her. He has won victory in her life.
As she says, He delivered her once and for all when she went down into the waters of baptism and she received the promised gifts of forgiveness and the Holy Spirit. And Jesus continues to deliver Anna, particularly as she was in the throes of depression and anxiety as she battled a chronic illness.
The name “Jesus” is a personal name — and as you can tell, it is very personal for Anna. By my count, she says the name of Jesus eight times in a little over a minute. I love that!
Anna says it herself: she came to know Jesus at a young age. She grew up in a home where Jesus was lifted up and praised. Her parents are some of the most servant-hearted people I know. John has been one of our Children’s Ministry deacons for many years and Nancy works on our ministry staff in the church office. Anna’s grandmother was Miss Mary Ann Mercer. For 40 years, Miss Mary Ann taught the Sunday morning baby class in our church. There are literally hundreds of sons and daughters of this church whose first introduction to Sunday school was in Miss Mary Ann’s Bible class. I’m willing to bet that nobody in history has led more children in “pat the Bible” than Miss Mary Ann!
So no doubt Anna came to know Jesus through the loving witness of her family. But I hear Anna saying that Jesus really became personal to her through suffering. Through chronic illness. Jesus became personal to her when she cried out for deliverance. So when we asked her the question, How did you come to know Jesus?, she can’t help but mention the people who taught her about Jesus but also her own personal encounter with Jesus as the One who delivered her, the One who fought her battles for her.
Anna’s story reveals the power of this personal name — the name of Jesus.
What about you? Do you know the name of Jesus in a personal way? Has He saved you, delivered you, fought your battles for you?
My wish for you is that you would come to know Jesus in the same deeply personal way that Anna knows Him.
The angel of the Lord told Joseph and Mary to name their son after the great Old Testament military leader, Joshua — the one who led the Israelites to the promised land. I think that’s also a big part of the story behind the name of Jesus.
The author Robert Morgan makes an interesting comparison between the Old Testament Joshua and the New Testament Jesus:
The two men shared a similar task. Joshua followed Moses the Lawgiver and led the people into the future God had planned for them. After the death of Moses, Joshua rose up to do what Moses could not do: lead the Israelites across the Jordan River into victory. The New Testament Joshua came to do what the Law itself could not do and to lead us into eternal life.
Robert Morgan, “He Shall Be Called: 150 Names of Jesus and What They Mean to You”
Morgan goes on to quote these powerful lines from Romans:
For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh, but according to the Spirit.
Romans 8:3-4
God chose the name “Jesus” as a way of pointing us to the spiritual victory He will win through His Son.
We just wrapped up the Christmas season when many people in the world have been thinking about the birth of Jesus. That’s undoubtedly a good thing. But so many of those nativity scenes only tell part of the story. The “silent night / all is calm / all is bright” picture of the birth of Jesus isn’t the full story.
The Old Testament Joshua was a warrior. He led God’s people in battle, led them to victory. And by naming His Son Joshua / Jesus, God is telling us that He is waging war on OUR enemies: the powers of Sin and Death and the devil himself. God is taking a shot at these enemies who have enslaved us.
The name of Jesus is Good News because it declares that God has made a way for us to live in the promised land. He has delivered us from the true enemy of our souls.
I bet there’s a story behind your name. Maybe you’re named after someone or your parents selected that name for you because of it’s meaning. Maybe you took your spouse’s last name on the day you were married. But there’s probably a story behind the name.
My parents went back and forth on a few different names before I was born. I’m told that, for a while at least, my Dad really wanted to name me “Wesley Xavier Bybee.” No offense to any Wesley Xaviers who might be reading this, but I’m really thankful my Mom vetoed that idea. In the end, they settled on “Jason” as a first name and for my middle name, they chose “Al.” Sometimes when people see my middle name, they are a little surprised. They’ll say, “Is that short for something? Alan? Alexander?” And I’ll have to say, “No, it’s just Al.” My Dad was named James Alton but he went by his middle name — or “Al” for short. So I’m named after him. And that’s the story behind my name.
I read a story years ago about a couple in Pennsylvania who named their daughter “Atheist Evolution.” They said this was their answer to other parents who chose biblical names for their children. “Atheist Evolution” is much more than a name, isn’t it? It’s a statement of conviction. Obviously, there’s a story behind that name.
It should come as no surprise, then, to learn that there is a story behind the name of Jesus.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
Matthew 1:18-21
Joseph and Mary were betrothed — we might say engaged. In Jewish culture, that meant they were kind of married — but also not fully married. Dowry money might have been exchanged, but the marriage hadn’t been physically consummated. And that’s when God does something extraordinary. The angel Gabriel appears to Mary to announce that she will give birth to the son of God. (You can read about that story in Luke’s Gospel.) And an angel also appears to Joseph to tell him the same thing. And in both of these accounts, the angels specify that the child is to be named “Jesus.”
That’s really fascinating. When the time came for God to send His Son into the world, the naming of the child wasn’t left up to anyone else. All the way back in the Garden of Eden, God gave naming privileges over to man, but not when it comes to the naming of this child. God intentionally selected the name “Jesus” for His Son. He chose a name that would perfectly express His mission to save us. There’s certainly a story behind this name.
In one way, there was nothing unusual about the name “Jesus.” It was a really common Hebrew name in the ancient world. It was actually pronounced “Yeshua” in Hebrew; our English version is “Joshua.” The word “Jesus” is the English transliteration of the Greek translation of that word. At any rate, this was a very common name for Hebrew boys. The name has been found on numerous grave markers and tombs in and around Jerusalem.
But in another way, the name “Jesus” points to something extraordinary, the unique work God will accomplish through this child. The angel tells Joseph, you shall call his name Jesus, for he will save his people from their sins. The name “Jesus” means “God saves” or “God delivers.”
Now we can see why God chose this name for His Son. The name is a statement, a resolute conviction. There is certainly a story behind this name.
From the first pages of our Bibles, God is very clear that sin is a problem, THE PROBLEM. If you want to know what’s wrong with the world, the Bible says it’s sin. God made a world that was good — exceedingly good, actually — but that goodness has been corrupted by human pride and rebellion. And the Bible reiterates this point over and over: sin was not just the problem of our ancestors, a problem confined to the ancient past that we have somehow evolved beyond. No, every person shares in sin. We are all culpable. No matter when or where we live, we’re all sinners.
But in Jesus, God is doing something holy and redemptive. He is addressing the problem, making right all that has been wrong for so long. Jesus has come to save us from our sins.
And this name — the name of Jesus — is the name that is above all names (according to the Scriptures, Philippians 2:9) because it is the name that saves. Acts 4:12, And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
Jesus. Yeshua. This is the same name in different languages. But it always means the same thing: God saves. This name points to God’s mission: to save us from our sins. And there is no other name like His name. It may have been a common name but we should not treat it commonly. The name of Jesus is to be revered, for it is the name above all names.
New sermon series for 2024: Knowing Jesus, an in-depth look at the names and titles given to Jesus in the Scriptures. Hope you’ll join us at 9am on Sunday mornings at Mayfair Church of Christ or online at mayfair.org. Happy new year!
Each year, I set myself a goal of reading one book per week. It’s an ambitious goal and I rarely ever hit the mark. This year I’m finishing with a total of 45 books read. But given the hectic pace of the last year (senior year for the twins, getting them off to college, etc.), I’ll take it. As I said in last year’s post, quality over quantity. And as I look back over the books I’ve read this year, there’s been plenty of quality.
I have given some thought to how I want to approach things in 2024. I’m sure I’ll still be reading plenty of books that are “new” to me, but I also want to devote more time to some of the best books I’ve read over the last 10-15 years. Many of these are somewhat longer books, so I may not hit my mark of one book a week. But we’ll see how it goes. I really feel pulled to re-engage some of those texts I’ve identified as “the best” over the years. (If you want to see a full list of these books, click here.)
Anyway, here are the 10 best books I’ve read this year, with a few honorable mentions at the end.
A Testament of Devotion by Thomas R. Kelly. First published in 1941, Kelly’s A Testament of Devotion has been hailed as a spiritual classic. My copy includes a reader testimony hailing it as “the single most helpful written resource for the most important endeavor of my life: practicing God’s presence.” Richard Foster says, “Each time I leaf through the pages of this book, I know I am in the presence of a giant soul.” The word I would use is communion: this little book increased my sense of communion with God. Kelly talks about a life lived from the Center — out of the overflow of a deep and abiding communion with Christ. The key to actualizing this sort of life seems to be our desire, simple as that. Page 93, “Each one of us can live such a life of amazing power and peace and serenity, of integration and confidence and simplified multiplicity, on one condition — that is, if we really want to.” And page after page, Kelly’s description of such a simplified way of being is utterly compelling. Kelly directs us to our interior life, away from the world of busyness competing for our attention every waking hour, toward the cultivation of an inner sanctuary to which we can repeatedly return. I found this book to be full of deep wisdom, pairing the heart of a pastor with the competence of a field guide. Kelly reminds us that God never guides us “into an intolerable scramble of panting feverishness,” — an even more appropriate description of modern life than it was when Kelly first wrote it in 1941. I don’t think we’re conditioned to see our busyness as a sign of spiritual insecurity. More often, it seems we wear our busyness as a badge of self-importance. But I’m drawn to the life of freedom Kelly describes here, a life that is securely grounded in the love of God to such a degree that even the practical realities of my daily “yes” and “no” responses are impacted. I also love the way Kelly encourages us toward holy obedience with the simple admonition: “Begin where you are. Obey now.” I often speak with people who are saddled with so much guilt and self-loathing that their view of themselves has been radically warped. They can’t believe God truly loves them because they don’t even love themselves. But there is such a refreshing sense of grace when someone can say, with love and compassion, “Begin where you are. Seek obedience right now, in this present moment. That will be enough.” To people who are weary and heavy laden, that seems attainable, unlike so much of the religious talk people overhear. At barely 100 pages, A Testament of Devotion likely won’t take long to read. But it’s the kind of book I will be returning to again and again. I highly recommend this book. It’s the best book I’ve read this year.
Into the Heart of Romans: A Deep Dive into Paul’s Greatest Letter by N.T. Wright. This book is incredibly rich. Wright delves into a deep study of Romans 8, considered by many to be one of the landmark chapters in the Bible. As one of the leading interpreters of Paul in our day, Wright deftly unpacks the thematic elements of Romans 8, giving readers a sense of Paul’s argument and how it fits within the whole of Romans. This would be a great companion to a deep study of Romans 8. The chapter on Romans 8:28 alone is worth the price of the book. Highly recommended addition to Wright’s growing body of essential works.
The Wager: A Tale of Shipwreck, Mutiny and Murder by David Grann. Grann, the author of Killers of the Flower Moon, returns with the harrowing true story of the crash of the Wager, a British naval vessel in the 1740s. Chasing a Spanish ship filled with treasure around the horn of South America, the Wager wrecked on a desolate island off the coast of Patagonia. The Wager tells the story of this crew as they struggle to survive thousands of miles away from home. These sorts of “real life” survival stories are absolutely thrilling and this has quickly become one of my favorite genres. (See 438 Days on my “best books” list from a few years back.) I thought this was a great page-turner.
A Life of Alexander Campbell by Douglas A. Foster. As a member of the churches of Christ and the Restoration Movement, I had a general appreciation for Alexander Campbell and his impact as a religious reformer and leader. But Foster’s biography brought the man to life for me. Campbell looms as a man of strong conviction, as a man of confounding inconsistencies, but ultimately, a disciple devoted to the authority of God’s Word and the sovereignty of Jesus Christ.
Eat This Book: A Conversation in the Art of Spiritual Reading by Eugene Peterson. Peterson has long been one of my favorite authors and I think I read this one several years back. But I pulled it off the shelf this fall in preparation for a spiritual direction program I’ll be a part of next spring. And I was really blown away. Peterson writes that everything in holy scripture is meant to be lived — and I find tremendous wisdom in this claim. The best thing I can say about this book is that it prompted me to pick up my Bible with a sense of hunger and urgent expectation that God would meet me there.
Why Believe: A Reasoned Approach to Christianity by Neil Shenvi. This is Shenvi’s first book and he makes the case that the evidence for Christianity is comprehensive and compelling. What sets this book apart from many of the other apologetics texts I’ve read is that Shenvi engages deeply with the work of atheist writers and scholars. I read this one early in the year and I thought it would ultimately rank higher for me. But that says more about the quality of the books on this list than anything else.
Resilient: Standing Firm in a Hostile World by David Young. Young looks at the increasing hostility toward the Christian faith here in North America and encourages us to remain firmly committed to our convictions. I read a few other books along these lines this year: Eric Metaxas’s Letter to the American Church and Hold the Line: A Call for Christian Conviction in a Culture of Conformity by Erik Reed (a pastor in my hometown of Lebanon, Tennessee). But Young’s was my favorite, as it not only addressed the cultural pressure we’re feeling as followers of Christ but (more importantly) inspired me toward hope rather than despair.
Johnny Cash: The Life by Robert Hillburn. They say you should never meet your heroes. Maybe you also shouldn’t read your hero’s biography. I love Cash. And reading this biography made me love certain aspects of his life even more: his bold faith, his heart for the forsaken, his dedication to his craft. But reading this biography also made me want to punch the guy. But Hillburn pulls no punches and those harder-to-read elements only make this even more of a redemption story. For that, I’m thankful.
Island of the Lost: Shipwrecked at the Edge of the World by Joan Druett. I guess I kind of had a thing for shipwreck books this year.
Lightbringer by Pierce Brown. This is book six in the Red Rising series, so you can’t really just jump right into this one. But Brown’s series continues to raise the stakes and this might be his finest work yet.
Honorable Mentions:
Into Thin Air: A Personal Account of the Mt. Everest Disaster by Jon Krakauer. As you can tell by some of the other entries on my list, I’ve kind of fallen into this niche of disaster literature. Krakauer chronicles the
Tracks of a Fellow Struggler: Living and Growing Through Grief by John R. Claypool. Claypool, a pastor, writes this book based on the sermons he preached during and after his young daughter’s cancer diagnosis and subsequent death. It’s brief, which is by design; there are simply no words for this kind of tragedy. But the words Claypool does use are powerful and wise, grounded in sorrow but alive with hope, too. Recommended for anyone dealing with grief.
The Baseball 100 by Joe Posnanski. A ranking of the top 100 players in MLB history. The numbering is kind of a joke, but there are far less interesting ways to tell the history of my favorite game. A great June / July read as the pennant chase begins to heat up.
Accidental Presidents: Eight Men Who Changed America by Jared Cohen. A fascinating study of the eight men who assumed the Presidency without being elected to it.
The Bible tells us that God is the best gift-giver. James 1:17, Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. God’s gifts are good and perfect. In this way, God’s gifts are a reflection of His character. He gives good and perfect gifts because He is good and perfect. God always gives His gifts in love.
And in Jesus, we see the ultimate gift — a gift that is good and perfect, given in complete love. Perhaps you remember John 3:16, For God so loved the world, that He gave His only begotten Son, that whosoever believeth in him should not perish but have everlasting life.
This time of year, you see a lot of graphics like this, pointing to Jesus as the greatest gift. We see it so much it almost becomes kind of cliche.
I wonder if we really believe this, though.
Do we really believe that the greatest gift is one that we cannot buy?
Doesn’t that fly in the face of all the consumerism and materialism of our age?
When we really believe that Jesus is the greatest gift that we could ever receive, we live with a greater sense of contentment as a counter to that consumerism. That will address some of what plagues us: our disillusionment, our frustrations, our longings for more.
When we really believe that the gift of salvation is the greatest gift we’ve ever received, we’ll want to share that gift with others. We will want to point others to this same gift so they can enjoy it, too.
Do we really believe that without Jesus, we would be lost in our sins?
Do we really believe that apart from Jesus, we can do nothing — as Jesus Himself says in John 15:5?
And do we really believe that if we have Jesus, we have already been given every spiritual blessing in the heavenly realms as it says in Ephesians 1:3?
Do you really believe that Jesus is the greatest gift of all?
Listen to this bold proclamation of the Good News from Paul’s first letter to the Corinthians:
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge … so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
1 Corinthians 1:4-9
Paul speaks of God’s grace — this is the free gift we receive in Jesus. This is the ancient gospel, the Good News that has been proclaimed for two thousand years. It is not something we can earn or merit or purchase on our own, lest any man should boast. It is God’s gift precisely because it was given to us. Gifts are not earned. Gifts are freely given. And this great gift that we are acknowledging here is the gift of God’s grace, God’s mercy, God’s forgiveness. This is the gift of having the slate wiped clean, the gift of a fresh start.
Isaiah 1:18, Though your sins are like scarlet, they shall be white as snow.
And this gift of grace enriches our lives, as Paul points out in verse 5. It’s not simply a promise of “going to heaven someday,” although it surely is that. But it is so much more, too. The grace of God is a gift for today just as much as it is a promise for tomorrow. Our lives are rich with His blessings, with peace and joy, hope and love. Paul’s point here is that God has enriched our lives by giving us everything we need in Jesus. God cannot bless us any more than He already has by giving us what He has given us in Christ.
He doesn’t say, “in some ways He has enriched us” or “in many ways.”
He says, “In every way.”
Psalm 23:1, The Lord is my shepherd, I shall not want. We can say this when we recognize how rich our lives are because of the riches we experience in Jesus.
To believe that we are lacking in some way is what we call a scarcity mindset. It’s believing that we don’t have enough so we act out of a sense of insecurity. But Paul says that we are lacking nothing.
Remember when COVID first hit and we all went out and bought up all the toilet paper in town? That was a scarcity mindset. What if they run out of toilet paper and we have to live like animals? I still have one pack of that toilet paper in my garage. Saving it for the next pandemic, I guess.
Satan played on this scarcity mindset in the Garden of Eden, convincing Adam and Eve that God was “holding out” on them, that there was something they were lacking. But if we really believe that Jesus is the greatest gift, then we see that our lives are not lacking in any way. We have been given everything we need.
Why does God do this. The answer is in v9:
God is faithful. The story we find in the Scriptures is the story of God’s unfailing love. God will not abandon His creation to destruction. He will not give us up to the evil one simply because we have sinned. No, in Jesus, God has made a way for us. He has defeated sin and death and the devil himself. God is mighty to save, faithful to the end.
We wrap up our series this week by looking at the love language of receiving gifts. This is appropriate because we’re all thinking about the gifts we will be giving to our loved ones in the next few weeks.
At some level, everyone enjoys receiving gifts. Gift giving is a part of every culture around the world, although some of the customs vary from place to place. For example, in some Asian countries, when you are offered a gift, you are expected to refuse it a few times in order to avoid the appearance of being greedy. But in many other places, this might be considered rude.
No matter where you are from, gift giving is a way of expressing love and appreciation. Solomon seems to acknowledge this in the book of Proverbs when he says, everyone is a friend to a man who gives gifts (Prov. 19:6). That’s because everyone enjoys receiving gifts.
But for some of us, this is our primary love language. It needs to be said that this doesn’t make a person shallow or materialistic. It’s just how they’re wired. For some people, receiving a gift communicates more than words of appreciation or physical touch. It says loudly and clearly, You are loved.
We pointed out a few weeks ago that we tend to express love to others in our primary love language. But the whole goal of this study is to learn how to express love to someone in their primary love language. So gift giving will probably require a bit of a learning curve if receiving gifts is not your primary love language. But according to Dr. Chapman, gift giving is the easiest love language to learn.
This is good news for someone like me because gift giving is not my love language. If I were ranking these 1-5, it would probably come in at #5 for me. Which means that there have been times in the past when I’ve not been the best gift giver.
In the past, I wouldn’t want to buy flowers or chocolates for Sunny on Valentine’s Day because it was “expected.” I’d go on a big rant about how Valentine’s Day is just a made up holiday and how Hallmark and Hershey got together and decided to push this fake holiday on us. I didn’t really appreciate gift giving because it wasn’t “my” thing.
But even when I would give someone a gift, I wouldn’t always put the most thought into it. I have truly given some lousy gifts to my loved ones over the years. When we were teenagers, I once gave my best friend Lane a Christmas gift — but instead of wrapping it in wrapping paper (like a normal person), I put it in an old ratty pillow case. Thankfully, he didn’t unfriend me.
If you think that’s bad, I think I might win the prize for the all-time worst birthday present from a husband to his wife. I didn’t get her jewelry or clothes or something nice like that. I got her tickets to the Tennessee Valley Vipers arena football game at the Von Braun Center here in town. I thought long and hard about it and thought that the best way to show my love to my wife was to get her minor league arena football tickets. Pretty lame, right?
So if you’re like me and you’ve struggled with gift giving in the past, the good news is that gift giving is one of the easiest love languages to learn.
Here is the formula for successful gift giving:
Thoughtfulness + Generosity
These are the two key ingredients if you want to grow as a gift giver.
Thoughtfulness is sort of obvious, I guess. You have to be thinking of someone in order to give them a gift. The gift is basically a symbol of that loving thought. In fact, we have a saying: It’s the thought that counts. That’s true, but the problem with my arena football tickets is that they weren’t quite thoughtful enough. It’s the thought that counts, but some thoughts are definitely better than others.
The thought has to be followed up by action — that’s the generous part. Gift giving doesn’t require that we spend a lot of money. Gifts come in varied forms: some are expensive, others are free. But gift giving does require us to exercise a bit of generosity. The gift must be purchased or it must be made, requiring a degree of time and other resources.
Some of my favorite gifts I’ve received over the years didn’t cost much in terms of dollars. What makes them special to me is that these thoughtful, generous gifts came from people I love dearly.
You really see all of this coming together in a Gospel story about two people who were healed by Jesus through physical touch.
Matthew 9:18-25
…a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” And Jesus rose and followed him, with his disciples.
And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, for she said to herself, “If I only touch his garment, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.
And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl arose.
The story begins with a man approaching Jesus — we know from the other Gospel accounts that he is a ruler of the synagogue and his name is Jairus. Jairus’s daughter has just died, but He believes that Jesus has the power to bring her back to life. This is incredible faith, so Jesus follows Jairus back to his home.
But on the way to perform this miracle, another miracle breaks out. That’s how powerful and miraculous Jesus is! A woman approaches Jesus and she has been dealing with an extreme medical condition for many years. And we know from the other Gospel accounts that she had spent all of her money on different treatments. And yet she’s no better. But she hears about Jesus and she thinks, “If I could just touch his garment, I will be made well.”
There was a Jewish tradition that said the Messiah would have healing “in his wings” (based on the rabbinic interpretation of Malachi 4:1-2). The rabbis took this to mean that the Messiah’s healing power could flow even through the tassels of His garments. That’s a pretty powerful picture of the Messiah!
So by reaching out for the fringes of His garment, this woman is showing that she believes Jesus is the Messiah — she believes that there is healing power even in the tassels of His clothing.
And this woman is healed instantly because of her faith — the faith that prompted her to reach for Jesus, to touch Him.
Jesus then arrives at Jairus’s house and everyone laughs at Him when He says, “The girl is only sleeping.” But the Bible says that Jesus took this girl by the hand and she arose back to life. She was healed when Jesus touched her.
Two people, both of whom are healed by Jesus.
The woman in the crowd was healed when she reached out and touched Him.
The young girl was healed when Jesus reached down and touched her.
But in both cases, they were comforted and consoled and revived because of this touch.
Do you need to feel the touch of Jesus today?
Maybe you need to have Him reach down and touch part of your life to bring revival, to bring some part of you back to life. Maybe it’s your joy. Maybe it’s your sense of peace. Maybe you need Him to restore a sense of purpose to you. Sometimes we’re like this young girl. We need Jesus to touch our lives and bring us back to life.
And at other times we are like this woman. We need to reach out to Jesus in faith. We need to bring our infirmities to Him, our struggles, our pain. We need to reach out for His healing touch. Maybe today you need to reach out for Him in faith.