In absurd fashion, I’m reminded once again that the personhood of Jesus is the question of our lives. Check out this article.
“I tell you the truth, before Abraham was born, I am.” — Jesus, John 8
In absurd fashion, I’m reminded once again that the personhood of Jesus is the question of our lives. Check out this article.
“I tell you the truth, before Abraham was born, I am.” — Jesus, John 8
Tomorrow, Corey, Taylor and I will pack up and head home after a week here at Lipscomb. I’ve had a blast hanging out with these two guys and I’m thankful to count them as fellow ministers and dear friends. This week wouldn’t have been nearly as much fun without them.
But as much as I’ve enjoyed this week here, I miss being at home. More specifically, I’m missing my family. I miss seeing Joshua’s smile light up the room. I miss playing with Abby Kate’s curls. I miss the look on my wife’s face when she’s watching our children play. I miss her laughter and her warmth. I miss waking up to a chorus of “Daddy”s. I miss dinner time. I miss bath night. Even the hour I spent with my family last night only fueled my desire to be with them even more.
I’m reminded tonight that I’m longing for home in more ways than one. I’m longing to be with the One who knew me before I was. My soul yearns for Jesus to return and renew all things. I want so desperately to be with my God and my loved ones that are already with Him. And though my ticket’s already punched for that great homecoming, it’s the living in the not yet that’s sometimes difficult. I guess that’s why they call it faith.
And the name of the city from that time on will be: The LORD is there. — Ezekiel 48:35
My buddy Taylor and I have agreed to post each week about the latest episode of LOST. If you’re not watching (or if you’re just getting immersed into the show), this may not be an interesting read. But if you’re a junkie like me, feel free to chime in and let us know what you think.
Last night’s episode, “The Long Con” was a Sawyer flashback. It’s official: I can’t stand this dude. He’s just despicable. But, lest I speak too early, the show’s producers are really setting him up to be quite the redemptive figure. His statement at the end of last night’s episode (“I’m not a good person. I’ve never done a good thing in my life.”) may bear out to be false, I have a feeling. We saw a glimmer of some redeeming qualities in “The Hunting Party” episode; let’s hope he comes around in the end.
But, whether you hate him or not, you gotta admit, he’s hilarious. Last night’s “Tokyo Rose” moniker for Sun was the best. (Calling Hurley “Jabba” is coldblooded, though.)
What about this new alliance with Sawyer and Charlie? I’ve heard the show is supposed to take a darker turn, but I didn’t expect that.
By the way, where’s Mike? Maybe he’s off auditioning for Matrix 4.
Next week’s ep looks interesting. Theories on who the guy in the net is? My guess is next week will be a Tsayid backstory.
But the real question is: what’s going to happen when the timer goes zero? Thoughts?
Tonight I’ll be heading to Huntsville for class (Road Trip!), but also to spend a little time with Sunny, Joshua and Abby Kate. Last night I had one of those moments just before I fell asleep….I guess I was just thinking about my family, feeling a sense of pride and unworthiness and joy…and with all these emotions washing over me, I realized how blessed I am.
David Crowder’s Come and Listen has become one of my favorite songs recently. The simple lyrics are an invitation to come and give ear to the goodness of God. This is my prayer for you today:
Come and listen, come to the water’s edge,
All you who know and fear the Lord.
Come and listen, come to the water’s edge
All you who are thirsty, come.
Let me tell you what He has done for me.
Let me tell you what He has done for me,
He has done for you,
He has done for us.
Come and listen,
come and listen to what He’s done.
Praise our God for He is good.
He has done for me,
He has done for you,
He has done for us.
Taste and see that the LORD is good. — Psalm 34
LORD, how could we ever turn away from your goodness?
Pitchers and catchers report next week.
62 days until New Busch opens.
And tonight, my Vols won big at Rupp.
Things are good in my sports world.
The book of Numbers* is an often overlooked book in our Bibles, but the theological import of this text should not be lost upon us. Numbers is described as a “bittersweet” text. Chapters 1-10 describes some of the commands given by God to his covenant people. One of the most beautiful texts in all of the Bible is found at 6:24-26, the priestly benediction. But obedience soon slips into rebellion at the heart of the text, and God chooses to fulfill his covenant promise to Israel by eradicating the faithless, older generation (save Joshua and Caleb), starting anew with the young. But the book ends with a message of hope and confidence as these new people stand poised to claim their long-awaited inheritance.
Numbers speaks of the cloud of God’s presence. Hear Numbers 9:15-18:
15 On the day the tabernacle, the Tent of the Testimony, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the Tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the LORD’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp.
This cloud symbolizes God’s presence among the people. Their God, their Yahweh, was present in a very real way…present to lead His people.
I need this word so desperately. For I am a bittersweet man. Like Numbers, my life’s story is full of obedience and blessing and the promises of God. But, my story also contains rebellion and fear and disobedience and my own journey parallels too well the wilderness wanderings of faithless Israel. But I know that isn’t how my story ends. In those moments when I need Him so dearly, I’m reminded of His presence. I’m reminded that this whole thing isn’t about me, but it’s about Him. I’m reminded that He’s a great God and I’m a small man…and yet He’s still mindful of me. He’s present to comfort me, to guide me, to lead me home.
Holy Father, make me aware of Your presence…
Surround me with your cloud, your fire…
I will go where You go…
I will follow Your lead…
For in Your presence
Is the only place
I want to be.
Forever.
Amen.
*For some great material on Numbers 21, check out Scott’s Sermons.
This week, I’m taking another grad class at Lipscomb. Last week’s class was Samuel; this one is OT Theology. Needless to say, I’ll be having OT on the brain for a while. But this week is already off to a different start, since I’ll be taking this class with Corey & Taylor. We had a blast driving up, talking about LOST (Taylor, what was your theory about Libby’s profession?) and 24. Now the three of us are in a dorm room, furiously working on tomorrow’s assignment. It actually makes me miss college life for a minute.
But then somebody sets off the dorm alarm and I regain my senses. I’m 29 years old and I’m the “old guy” on the first floor of High Rise. Craziness.
The February 6 edition of Newsweek notes the controversy surrounding the new film End of the Spear, the true story of Nate Saint, a Christian missionary killed by Waodani warriors in Ecuador, and his son Steve, who returns to the Waodani as an adult to learn about his father’s death. The movie’s producers hoped for a “Passion of the Christ”-type turnout. Instead, many Christians have protested the film. At the behest of Jason Janz, an assitant pastor in Colorado and creator of the fundamentalist blog SharperIron.org, more than 100 pastors signed a letter addressed to the movie’s producers noting their refusal to support the film. The reason: Chad Allen, the actor cast as both Nate and Steve Saint, is a homosexual. Janz (from his blog) is quoted in the Newsweek article as saying, “This would be like Madonna playing the Virgin Mary.” The article goes on to cite other noteworthy Christian leaders — including Jerry Falwell!! — who are encouraging their churches to see the film despite the controversy.
Homosexuality is a certainly hot-button issue in Christian circles today. Indeed, the discussion is something of a litmus test of sorts, revealing a person’s theological & political leanings perhaps like no other topic. Recently, I’ve been a part of several conversations with fellow ministers about this issue, specifically how we reconcile a desire to be tolerant with our theological convictions about the homosexual lifestyle. In a recent Christianity today article, Brian McLaren argues for a 5 year moratorium for Christian leaders regarding the issue. Here’s an excerpt from McLaren’s article:
Perhaps we need a five-year moratorium on making pronouncements. In the meantime, we’ll practice prayerful Christian dialogue, listening respectfully, disagreeing agreeably. When decisions need to be made, they’ll be admittedly provisional. We’ll keep our ears attuned to scholars in biblical studies, theology, ethics, psychology, genetics, sociology, and related fields. Then in five years, if we have clarity, we’ll speak; if not, we’ll set another five years for ongoing reflection. After all, many important issues in church history took centuries to figure out. Maybe this moratorium would help us resist the “winds of doctrine” blowing furiously from the left and right, so we can patiently wait for the wind of the Spirit to set our course.
I understand and respect what McLaren is trying to do. But would such a moratorium accomplish anything? Is silence on the issue the best response? The Christ-like response? I certainly bristle at the positions of many from the religious right whose responses to homosexuality are devoid of compassion and understanding. I find little in their rhetoric that echoes the grace of Christ. And surely silence is the best option comparatively speaking. But aren’t we called to interact with the world around us, to be conversant regarding such issues, that we might speak a word of mercy and truth? Neither the picket sign nor silence is enough for some of us.
I understand how people’s religious convictions would cause them to speak out about Chad Allen or Brokeback Mountain or gay rights or whatever. But I don’t see flocks of homosexuals coming to our churches because they’ve been convicted at our protests. I don’t see anyone coming to the side of “the truth” on the issue because they believed the picket sign: “Adam & Eve, not Adam & Steve.” Your decision to see or not see End of the Spear is your own business. But if you decide not to see it because of Chad Allen, I hope you’ll at least be consistent. Don’t forget to protest Walk the Line, starring Joaquin Phoenix, a former alcohol abuser. Bring your posters and picket signs to Big Momma’s House 2, starring Martin Lawrence, who admits to having smoked marijuana. And whatever you do, don’t go see Glory Road, starring Josh Lucas, who was in Hulk, directed by Ang Lee who also helmed Brokeback Mountain. (Josh Lucas was also in Secondhand Lions with Kyra Sedgwick who was in Loverboy with Kevin Bacon!)
But as for me, I think I’ll adopt a different position.
Call me crazy, but if we laid down our picket signs, others might be willing to take up their crosses and follow.
Thanks to David Skidmore for this one. So far, my high score is 17 seconds and change. Check out Escapa! and see what you get.
1 Samuel 3 describes the call of Samuel. Samuel received his call at a young age, as he ministered before the LORD in Shiloh. The text says, “In those days the word of the LORD was rare; there were not many visions.” Yet Samuel receives a special word from Yahweh and his life is changed forever.
One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. Then the LORD called Samuel.
Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
Now Samuel did not yet know the LORD : The word of the LORD had not yet been revealed to him.
The LORD called Samuel a third time, and Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the LORD was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place.
The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
Samuel’s call experience propelled him to embrace his destiny as God’s mouthpiece for Israel. By the end of the chapter, Samuel is described as one empowered to speak prophetically on behalf of Yahweh. “The LORD was with Samuel as he grew up, and he let none of his words fall to the ground….The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word. And Samuel’s word came to all Israel.” Note the transformation that has occurred. Through this call, Samuel has become the conduit for God’s word in his community. What was once rare has now become common, an indication of the LORD’s favor toward his people. Samuel was called to share this Word with the people of Israel.
Have you been called? I doubt you’ve ever heard a voice (and if you have, that’s another discussion entirely!), but this month on Wednesday night, we hope to gain a deeper understanding about God’s call on our lives. You see, I’m one of the crazy ones who believes God is calling an entire generation of Samuels to bear his name and to speak his words. In short, we’re called to change our communities, just as Samuel did. No, the call is even greater…to change the world.
It’s interesting that Samuel wasn’t ready to hear the call of God until God came near to him. The text says, “…The LORD came and stood there“. May the LORD bless us with His presence this month, that we might hear His call.