“wildflower” interview with Jackson Bybee

We’re only a few days away from the release of “wildflower,” Jackson Bybee’s sophomore album. I sat down with him to talk about the record, his creative process, and which new songs he’s most excited to release.

Jason: The theme of your first album, “Galactic Voyage,” was outer space — lots of cool, sleek sounds and a very ambient feel. With “wildflower” you are heading in a different direction thematically. Talk about the theme behind the new album and what made you pursue this direction.

Jackson: Well, I’m still writing songs the same way: layering and taking samples and creating loops to layer over one another. But I’m also being more cautious as to what instruments to use because I really wanted to convey a sense of spring and warmth throughout this album.

As soon as I was done with “Galactic Voyage,” I started thinking about a second album. I didn’t really know what direction I wanted to go, but I was inspired by the way nature presents itself. There was a lot of seasonal change taking place at that time, which was really cool. So I thought about “wildflower” as a possible direction. The opposite of space is earth. I liked the idea of calling it “wildflower” because on this album, none of the songs sound similar. On “Galactic Voyage,” a lot of the songs sound the same. But wildflowers bloom and grow on their own. They’re kind of unexpected.

Jason: Talk about the significance of the release date of this album.

Jackson: It comes out on April 22, 2022, which is Earth Day. Probably about two or three songs into the process of recording, I already had a title for the album and the creative direction set. The next thing to think about was the release date. I wanted to give myself plenty of time to work on this album. And so I started to look at it: if the album is about spring and summer and new life and wildflowers in bloom, then what date would fit with all of that? And I saw that April 22 was a Friday and it was Earth Day. It just made sense.

Jason: Let’s talk about some of the singles from “wildflower.” The first one you released was “forever ago,” right?

Jackson: Yes, “forever ago” is a funny song to me. I originally wrote and recorded it for a different project. But then I was talking to a friend and their birthday was coming up, so I told them that I would release a song to honor their birthday. But then I was like, “Wait, I don’t have a song ready.” But then I remembered “forever ago” and I already had it finished and I also had the artwork ready for it. So I released it and I started listening to it as part of “wildflower” and I really liked it. It seemed to fit. So “forever ago” is a really fun song and it was a great way to end the summer (of 2021), but it also was great to introduce people to the new direction I’m exploring with “wildflower.”

Jason: “Forever ago” is really unlike anything you’ve ever done. It has kind of a jazzy sort of vibe to it, isn’t that right?

Jackson: Yes, the funny thing to me about this album is that no two songs really sound alike. There are so many genres represented here. There’s the jazzy sound of “forever ago.” There’s the piano intro of “myth.” “Better days” is an 80s-inspired retro song. Creatively, it’s all over the map.

Jason: But that’s intentional, right? Some people might say that the album is lacking in coherency if it’s, as you say, “all over the map.” What would you say to that?

Jackson: I like the idea that the songs don’t sound the same because it matches the theme of wildflowers. Even though the songs don’t match the same genre, it still has the flow of warmth and spring-inspired music.

As we talked, the image of a flower bed emerged in our conversation. I got the distinct impression that Jackson thinks of each of these songs as a different flower in a different part of the same flower bed: red roses here, pink tulips there, yellow daffodils beside colorful pansies — each distinct in their own right, yet collectively sharing space to create a beautiful work of art. In that sense, Jackson agreed that “wildflower” is the most colorful project he’s completed to date.

Jason: Another single that you’ve released is “dream.” To me, this sounds like a montage moment in a movie. It’s very cinematic. Can you talk about this song?

Jackson: “Dream” is my favorite song on the album. It’s one of the last songs I made for the record. It just fit perfectly for that particular time of life and the album as a whole. It’s very refreshing to me and it sounds unique.

Jason: Can you talk about what was going on in your life at the time you wrote “dream?”

Jackson: So I recorded this song back in September 2021 and it was starting to turn cooler with fall weather just around the corner. It was a really fun time in my life because I love that time of year. I was also looking forward to fall break. But that’s also when I started meeting regularly with my good friend, Pat McRight. Pat and I started swapping ideas and collaborating toward the very end of the “wildflower” recording process. I was nearly done with the record, but he really pushed me to finish songs like “dream” and “summer nights.”

Jason: “Easy” is one of the really upbeat songs on this album. What does this song mean to you?

Jackson: This song has grown on me a lot. It’s an odd choice for a single because it’s not the most layered song but I feel like it’s a more subtle version of “Happiness,” which was the upbeat song on “Galactic Voyage.” I liked the idea of having a song in the middle of the album that’s more calming. People love a happy song.

Jason: And then there’s the title track, “wildflower,” which closes out the album. Why did you decide to make that the final track?

Jackson: I originally had another song to close the record, but eventually I decided that the title track would work better. It’s a bit of an odd choice, because this song is more on the techno side of things, but I also feel like it really embraces the sound of spring and, you know, a wildflower blooming.

Jason: For me, it’s a song that brings ALL of your music full circle. If you take “Galactic Voyage,” you have this journey through the universe. And now, with “wildflower,” there’s this journey through the earth. So it’s like we’re marshaling all our old friends to come together for this epic conclusion to both records. It has such a bold, confident sound to it. I love it.

So, what other songs are you excited about that we haven’t had the chance to talk about?

Jackson: I’m really excited about all of them. In all, I recorded about a hundred songs for this project, but these twelve are my favorites. But if I had to pick a few, “jealousy” is one that I love. I just really like it a lot. And “summer nights” was the last song I made for the album. I can’t wait for everyone to hear it.

Jason: Talk about “amoeba” for just a minute. Because for me, I thought this was really indicative of the kind of music you could be making as an artist: kind of a Bon-Iver-esque sort of sound.

Jackson: “Amoeba” is definitely the artsy song on the album, more experimental sounding. At first I was a little uneasy about putting it on the album, but I’ve really grown to appreciate it as a piece of art. I love that it’s not really defined by a single genre but it brings in aspects from several different genres.

I asked Jackson if he had any final words on the new album; here is what he said:

I’m really excited to see people’s reactions to this record. I love each song on this album and each time I play it for someone, they find new things to like about it that I didn’t even think of at first. I hope you like it!

“Wildflower” will release this Friday, April 22, 2022 — which is also Earth Day. You can find it wherever you stream music by searching for “Jackson Bybee.”

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Happy Easter 2022

A good friend of ours gave us tickets to the Trash Pandas game today and we had the BEST time with so many good friends and family members. It was so much fun!

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A Good Friday

Joshua had a pretty good day at the plate:

Home run
Triple #1
Triple #2

That’s two triples, a home run, and five RBI. Quite a night for my #32.

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Jr. / Sr. Banquet 2022

My kids dressed up all fancy. And they look great!

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2022 Metro: Track

Sunny brought her good camera to the Metro meet. Here are a few of my favorite pictures of Jackson, along with a video clip:

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A Great Weekend

After watching Jackson run his track events this weekend, he and I headed over to Atlanta to see Bon Iver in concert and we also decided to hit up Six Flags. We’re exhausted, but we had a great time! Love hanging out with my amusement park partner and fellow music aficionado!

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The Problem with Baseball, 2022

Major League Baseball kicks off the 2022 season tomorrow. After the offseason lockout by the owners threatened to truncate this season — even if the prospect of a cancelled season always felt like a hollow threat — I suppose the MLB owners and the player’s union are expecting longtime fans like me to simply be thankful that our beloved game has returned, albeit a week later than scheduled. Sure, I’m glad there’s going to be MLB baseball this spring. In 2020, I learned how much I appreciate baseball as a seven-month entertainment option. Those mind-numbing days of lockdown were made even more interminably boring without my favorite sport as a distraction.

But, I’m sorry: the lockout has seriously cooled my jets for the major league version of our game. Thanks to COVID, inflation, Russia invading Ukraine and the local-level crises my friends and church members are facing, I’m having a harder time overlooking the optical problem of billionaire owners locking out their millionaire employees. I know the situation is a bit more complex than this generalization — and, to be fair, I sided with the players from the beginning of this spat — but still. For the past ten days, it seems as if everyone has been offering up their opinion on Will Smith and Chris Rock and “the slap heard ’round the world.” And with the world on fire, I just can’t muster up the energy to care about some contrived Hollywood “controversy.” And that’s pretty much how I feel about baseball right now, too.

Some of the game’s other issues are well documented. MLB has tried to do a better job of marketing some of the more exciting younger players in the game, but the league still has a long way to go on this front. Game length is another huge problem. Most postseason games end so late that the youngest generations never have the opportunity to watch the most meaningful games of the year. And then there’s the aesthetic of the big league game: home runs, walks, and strikeouts. It seems that the game is more and more a game of “three true outcomes.”

Of course, the game continues to thrive at the amateur level. Go watch your local high school or college team play and you’re liable to see baseball played as it once was: stolen bases, hit and run plays, sacrifice bunts. My son’s high school coach preaches the philosophy of “Get ’em over; get ’em in” baseball. Pitchers (like my son) are taught to hit their spots and pitch to contact. Sure, there are still plenty of strikeouts, but the game moves at an enjoyable pace because there’s consistent action on the basepaths and in the field. Batters put the ball in play. Fielders are engaged because they expect the ball to be hit. From a viewing perspective, it’s a much more enjoyable game. And, I might add, at a fraction of the cost of an MLB ticket.

But perhaps the most notable problem with the MLB game today has nothing to do with what takes place between the lines. Instead, it’s an ownership problem. Half the teams in the league aren’t even trying to win right now. Hope springs eternal? Not for fans in Cincinnati or Baltimore.

According to spotrac, four teams will boast 2022 payrolls under $40 million (Baltimore, Oakland, Pittsburgh, Cleveland). For some perspective, those teams are spending less on their Opening Day 26-man roster than the Mets will pay Max Scherzer, whose $43 million salary is the highest in the league. I’m not saying these teams should have been bidding on Scherzer’s services this offseason. But it’s clear that these teams aren’t even attempting to field competitive teams this season. Instead, their ownership groups are content to let the team operate as an investment, knowing that revenue sharing and ticket sales and concessions will still allow these terrible teams to turn a profit.

I’m as much of a capitalism as much as any American, but this is a huge problem for a game predicated on competition. The disparity between those trying to win and those who aren’t has never been greater. The Dodgers will operate with a payroll that is double the league average while the A’s and O’s are operating at $100 million BELOW league average. If the new playoff format had been used for the 2021 season, the Reds would have been a playoff team. Yet, their M.O. this offseason was to shed payroll as quickly as possible.

There will be some fun teams to watch this year. The Dodgers juggernaut should continue to roll. The Blue Jays look to be the most formidable team in the American League. The Braves lineup is as deep as ever and that bullpen is sick. The White Sox are built to win now, if they can withstand the loss of Lance Lynn for a month. I don’t know if the Angels will contend, but it will be fun to see if Shohei Ohtani can replicate what he did last season. I’m not a believer in the Mets or the Phillies, but at least they’re trying. Same for San Diego and Houston. But overall, it’s bad for the game when so many teams are clearly not even trying to be competitive.

For half the league, the only thing that springs eternal seems to be ownership greed.

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The Wonderful Cross: Take Up Your Cross, Part 2

I have been crucified with Christ. It is no longer I who live but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Paul, Galatians 2:20

Paul speaks of being crucified with Christ. This happens when we identify with the death of Jesus in baptism. We learn this from Romans 6:3, Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? But there’s more than that. In baptism, not only do we identify with the death of Jesus; we also identify with His resurrected life. Life in the flesh is now lived by faith — trusting in Jesus, the Son of God who loved you and gave Himself for you. Life on the other side of baptism is the life of a new creation. It is a cross-shaped life — lived sacrificially to the point that it’s no longer you or me but Jesus who is living in us.

Does Jesus live in you?

All of this is Paul’s way of expanding on what Jesus originally said: Deny yourself, take up your cross, and follow Me.

A couple of years ago I was invited to speak at a church in another town. They put us up in a hotel on Saturday night and the lady behind the counter who was checking us in asked, “Are you here on business?” I said, “Well, I guess you could say that. I’m a preacher and I’m going to be preaching at so-and-so church tomorrow. You ought to come and join us.” And she said, “Well, I might do that. What are you going to be talking about?” Well, they had assigned me some verses out of 1 Corinthians where Paul talks about the power of the cross, so I said, “I’ll be talking about the cross.” And she laughed and said, “Well, that ought to be easy!”

And she’s right. It is so easy to talk about the cross — especially on a Sunday morning in church with good people. Talking about the cross is pretty easy because there are plenty of verses to read and study. We’ve spent several months working through some of those verses here on my blog. But it’s so much more difficult to do what Jesus tells us to do — to live out the cross. To deny ourselves and to follow Him.

But that’s the ultimate aim of all this “cross talk.” We’re not simply talking about the cross as some kind of abstract “atonement theory.” All of this talk about the cross is supposed to change the way we live. Jesus says the cross is to be a daily part of your life. Take up your cross daily. That makes the cross the most practical thing in the world.

What does this look like in the flesh? There are so many examples:

  • It looks like driving a friend to their chemo treatment.
  • It looks like doing the hard work of apologizing to someone when you know you’re in the wrong.
  • It looks like bringing your tools over to your neighbor’s house to help him with a project.
  • It looks like embracing a member of the homeless community at 2820 or a soup kitchen.
  • It looks like bearing the fruit of the Spirit while driving — driving with a spirit of patience, kindness, and self-control.
  • It looks like parenting — basically everything a good parent does for a child from providing for them to feeding them and changing their diapers when they’re little to disciplining and mentoring them as they grow older. Parenting a child is one of the most selfless, sacrificial things anyone can ever do.
  • It looks like the caregiver who is by the bedside all hours of the night, sleeping in a chair just in case their loved one needs something.
  • It looks like friendship — being there when your friend receives the worst news of her life.
  • It looks like taking your whole family on a mission trip or to serve across town.
  • It looks like a simple text message checking in on your friend who is dealing with depression and anxiety.
  • It looks like a group of Christians who give financially and come together to assemble buckets to help people of Ukraine.
  • It looks like inviting a friend to come to church or join you for Bible study.

You could probably think of dozens of other ways to take up your cross daily — because many of you are doing this already. And that’s the point. The cross is the most practical thing in the world because Jesus calls us to live cross-shaped lives.

And the greatest example of this is Jesus, the One we remember and call our Lord and Savior.

Posted in Church, Devotional, Discipleship, Empathy, Faith, God, Gospel, Jesus, Kingdom Values, Ministry, Preaching, Scripture, The Wonderful Cross, Theology | Leave a comment

The Wonderful Cross: Take Up Your Cross, Part 1

The cross is not only the way to salvation. It is also a way of life.

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.”

Jesus, Luke 9:23-24

Following Jesus begins with denying yourself.

This strikes us as immediately counter-cultural because we live in a world that seems to always be inviting us to indulge ourselves. From Nike’s “Just Do It” to Burger King’s “Have It Your Way,” we hear messages of self-indulgence all the time. And these messages are successful because by nature, we are selfish creatures. We want what we want when we want it and how we want it. We don’t need much encouragement when it comes to self-indulgence.

But Jesus teaches that self-indulgence is dangerous. In fact, Jesus knows that selfishness is the greatest deterrent to the will of God. You can draw a straight line from that selfishness to sin. And that would be the straightest line in the world.

Just think about it. How many of the sins in your life are the direct result of selfishness? Can you think back to a time when something in your life was ruined by your selfishness? Maybe it was a relationship; maybe it was your reputation. Or how many times have you been burned by the selfishness of someone else?

One of my oldest and best friends is a guy I’ve known since elementary school. He’s going through a divorce right now. He and his wife have been married for a long time and they have several children. She came home one day a few months ago and said, “You know, I am tired of being a wife and a mother. It’s time for me to start living for myself.” Their divorce isn’t even finalized yet and she already has a boyfriend and she has all these plans for a life with him. She says, “I just want to be happy. And he makes me happy.” And she honestly can’t figure out why her children won’t talk to her anymore.

Selfishness will undermine the will of God every time. From the Garden of Eden right up to the present moment, selfishness is opposed to the will of God. I’m guessing that’s why Satan is able to use it so effectively in our lives. He knows that if he can get us to think and act selfishly, he wins.

But the way of Jesus is so beautiful because He advocates a different way of life, a selfless way of life. He says if you want to find life — real, eternal, everlasting life; the kind of life that only Jesus can provide — then it begins with denying yourself. Not with indulging yourself but denying yourself. So we’re dealing with two different worldviews: the worldview of self-indulgence pushed by Satan and the worldview of self-denial promoted and practiced by Jesus.

And that’s where the cross comes in. There’s nothing selfish about the cross. Can you imagine Jesus saying something like, “You know, I’m tired of being a Savior. It’s time for me to start living for myself.” No! Instead, Jesus says: Deny yourself, take up your cross, and follow me.

In that same teaching, Jesus goes on to say, What good is it if you gain the whole world but lose your own soul in the process? What have you really gained? Maybe some fleeting pleasure along the way, sure; but at what cost? That’s what the devil won’t tell you. He’ll cover up the price tag, try to hide it from you. But self-indulgence always comes at a cost.

Your soul is the only eternal thing you possess. It is the only thing of eternal value that you currently possess. Why would you trade it for something earthly and temporary and sinful? That’s a really bad trade, worse than Esau giving up his birthright for a bowl of soup. But that’s what happens when we subscribe to the worldview of self-indulgence.

This is why Jesus emphasizes the importance of self-denial. He says the way to save your life is to lose it. Again, that’s what the cross is all about: dying to self so that Jesus can live in you.

Posted in Culture, Devotional, Discipleship, Faith, Family, God, Gospel, Jesus, Kingdom Values, Marriage, Preaching, Scripture, The Wonderful Cross, Theology | Leave a comment

The Wonderful Cross: Justification, Part 2

In Romans 4, Paul talks about how Abraham’s faith was credited to him as righteousness. This is a fascinating word and the concept it describes is a key feature of God’s Good News.

The Greek word translated as “credited” is logizomai, which was a common economic term in the Greek world. It was typically used to convey the meaning of “calculate” or “count” or, in some cases, “to impute.” Basically, it means to put something in someone’s account. Just as Sunny’s grandparents credited our account to cover our debt, so did God credit Abraham with righteousness through his trusting faith.

And Paul isn’t simply concerned with proving Abraham’s imputed righteousness. No, Paul’s greater concern is that we understand God’s interaction with Abraham as a template for His own gracious action toward us. We no longer come up short because of our sin. Instead, we have God crediting our account with His own righteousness in place of our unrighteousness.

And this is definitely Good News.

But there’s something else I find interesting about this word. Logizomai comes from the root word logos, which means “word.” You might be familiar with this term from the prologue to John’s Gospel as the writer applies the term to Jesus. But when Paul uses the verb form, he expresses something along the lines of “Abraham’s faith was worded to him as righteousness.” Paul literally says that God “words” Abraham into righteousness. Perhaps a smoother translation in English would be to say that God “speaks” Abraham into righteousness.

And again, Paul’s point isn’t to simply demonstrate an arbitrary point about Abraham. No, Paul sees this as a key piece of what God is doing on behalf of all who trust in Him. God similarly “words” us into righteousness, speaking righteousness in place of our unrighteousness. Just as in the beginning when God created simply by saying, “Let there be,” so now God speaks a new creation into existence by “wording” us as righteous.

Abraham was not righteous based on his works. In fact, though he is called the father of faith, he also had his moments of unrighteousness just like anybody else. He lies about Sarah, telling people that she was his sister rather than his wife — and he does this on more than one occasion in the book of Genesis! He also tries to take matters into his own hands by taking Hagar as his wife, as if God needs help in fulfilling His covenant promises. These examples show that sin cuts through each of us, even someone as faithful as Abraham.

But God makes a new declaration. He says, Let there be a new Abraham, a righteous Abraham in place of the unrighteous one. He “words” Abraham anew.

And the glorious Good News — the best news of all — is that God continues to do the same thing today. When we turn to God in trusting faith — when we trust in the sufficient work of Jesus on the cross to save us completely from our sin — God says Let there be all over again. We become a new creation.

That leads us to a final word from Romans 4 — the word “justification.” This notion of being justified calls to mind a courtroom scene and this is where God’s “wording” us as righteous takes on even greater meaning.

The Old Testament prophets spoke frequently about “the day of the Lord,” a future day of God’s judgment. On this day, the prophets declared, the entire world would be called to account. The Day of the Lord was envisioned as a trial scene with God — the ultimate judge — rendering the final verdict. On our own, we stand guilty because our sin condemns us. And we have all sinned before God, whether we acknowledge it or not. As the Word of God says, None is righteous; no not one (Romans 3:10, quoting Psalm 14). And so the verdict spoken by our sin is one of condemnation. “Guilty!”

But this is precisely where we meet the Good News of Jesus. In an audacious and unexpected move, Jesus takes on our sin and our unrighteousness so that we might be worded anew. 2 Corinthians 5:21, God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. In the cross, God is wording us into something new! Whereas our actions declare, “Guilty!” the cross is a bold statement of what is possible: “No! Not guilty! Now Abraham is righteous because of his trusting faith. Now Jason — through he is thoroughly unrighteous — is declared to be righteous in the eyes of God, the Judge!” We need not fear the day of the Lord anymore, not if we have put our trust in the work of Jesus, the Messiah.

As we’ve said for weeks now, it all hinges on putting our trust in the work of Jesus on the cross.

Have you put your trust in Jesus?

Have you repented of your sin and confessed your need for what only Jesus can do?

In order for Sunny’s grandparents to credit our account with what we needed, we first had to confess that need. We had to let them know that we couldn’t pay that bill and open ourselves up to their help. I’ll admit, that was a bit humbling. But this is the way of the Kingdom, is it not? Doesn’t Jesus say, Blessed are the poor in spirit, for theirs is the kingdom of heaven? We had to trust that there was someone else who could deliver us from the burden of our debt.

Likewise, Jesus stands ready to deliver us from the debt of our sin. But there is a crucial move that begins this whole process — and it is a move that begins with us. It is the move of repentance and confession.

Trusting in Jesus requires repentance: a turning away from the dead end of sin and a turning back toward God.

Trusting in Jesus requires confession: confessing our inability to save ourselves and our great need for God.

Would you turn to Him in repentance today?

Would you confess your sins before God and ask for His forgiveness?

Would you confess the lordship of Jesus and enter into the waters of baptism to receive the gift of eternal life? Would you come to the table to receive bread and wine, body and blood?

Would you ask Him to “word” you anew, to declare you to be righteous because of the redeeming work of His Son?

The Good News of Jesus is that He justifies those who trust Him enough to repent in faith.

In the name of Jesus Christ, the Sovereign Lord who makes all things new, he who has ears, let him hear.

Posted in Eschatology, Faith, Family, God, Gospel, Jesus, Kingdom Values, Obedience, Preaching, Repentance, Scripture, Sunny, The Wonderful Cross | Leave a comment