Monday: John 1
Tuesday: John 2
Wednesday: John 3
Thursday: John 4
Friday: John 5
Monday: John 1
Tuesday: John 2
Wednesday: John 3
Thursday: John 4
Friday: John 5
Reading for Tuesday, January 3rd: John 2
v1 – “On the third day” — Our ears perk up when we hear this. We’re immediately reminded of another “third day” and the wondrous miracle of resurrection. Jesus’ turning water into wine is a sign, a forerunner of the transformative power that will pour through this Life. Now, on this side of the empty tomb, every day with Jesus is a “third day” — a day of glory and abundance and transformation. This promise is for all followers of Jesus.
Given that this is Jesus’ first “public” miracle, it’s interesting to note His reluctance at first. Can we understand this scene as a reluctant son being prodded into a leadership role by his mother? Maybe…maybe not. But in the Gospels, Mary’s love for her son is constant. She knows He’s special…which prompts the readers of this Gospel to make their own evaluation of Jesus. As we’ll see at the end of his Gospel, John writes so others will come to faith (John 20.31).
The transformation of water into wine is a miracle of abundance. Note the quantity involved here: verse 6 tells us that there could’ve been as many as 180 gallons of wine produced. But the quality is significant, too. “You have kept the good wine until now. (v10)” In the Kingdom of God, it gets better and better. I love to talk with saints who have been walking with the Lord for 30, 40, 50 years. They consistently talk about the sweetness of communion with God over such a long period of time. A long walk in the same direction is the best walk of all, it seems.
All of this leads to one important truth, a point John will make consistently throughout his Gospel: “And his disciples believed in him. (v11)”
With the Temple cleansing, we have an example of a teaching that didn’t make sense in the present. Jesus claims to have the power to rebuild the Temple in three days. But there’s our time stamp clue again; He’s referring to something else and John’s Gospel — more than any other — plays at multiple levels. John says in v22 that the disciples remembered this teaching after the resurrection…and THAT’S when they understood. We’re reminded that the way of faith doesn’t always add up, at least not from our present vantage point. But just as the wedding guests learned in the previous story, with Jesus it just keeps getting better and better. We move forward with the belief that John writes about in v22: “…and they beleived the Scripture and the word Jesus had spoken.”
What stands out to you as you read through chapter 2? How does our discussion from chapter 1 help your reading today? Let’s continue to pray for understanding as we journey through the text together.
As we study through the New Testament this year, I’ll plan on posting some of my thoughts on what we’re reading. We’re starting the year reading John 1.
I love how John takes such a cosmic, wide-angle approach in his prologue. He frames the Gospel in epic, universal terms, calling to mind “the beginning” of all things from Genesis 1.
I also love how the NLT translates v5: “The light shines in the darkness,
and the darkness can never extinguish it.” (See yesterday’s post.)
What a hope-filled verse! No matter how enveloping the world’s darkness might seem, this present darkness is no match for the enduring Light of God made known to us in Jesus!
Application: Every time we see Andrew in the Bible, he’s bringing people to Jesus. In verses 35-42, he runs to Simon, his brother, and says, “We have found the Messiah!” I love the simplicity of v42: “And he brought him to Jesus.” Something similar happens in the final story in chapter 1: when Nathaniel challenges Philip about the Messiah coming from Nazareth, Philip’s answer is so simple: “Come and see.”
Will you pray today for God to open your eyes to someone around you…someone that you can bring to Jesus in 2012? It might be as simple as inviting someone to join us in this online Bible study. Sometimes, all it takes is for us to simply say, “Come and see.”
The light shines in the darkness, and the darkness can never extinguish it. — John 1.5
There is a Light brighter than any other…a Light without limit, generating from the Source and spreading out to the far reaches of the universe. Darkness has no corner to recede into, no hole to scurry toward. This Light is great enough to envelop all darkness, to consume it, to swallow it whole.
And even more, this Light transforms the darkness, redeems it, turning it into something altogether different.
For there is no darkness too dark…
No plight too hopeless…
No cloud too thick…
For this Light to permeate.
This is the Light John proclaims.
And His name is Jesus.
It’s the time of year that most of us are making some kind of New Year’s resolution: maybe it’s an exercise-related goal or a weight loss goal. A lot of people also get serious about their Bible reading as the calendar changes. Unfortunately, we usually start off like gangbusters in Genesis only to hit a wall with Exodus, Leviticus and Numbers. By February, our resolution to read the Bible through in a year is often collecting dust…along with that gym membership card. Now, I love the Old Testament as much as the next guy. But it is somewhat arbitrary to attempt to read the Bible through in one year. At Mayfair, some of us are committing to a one-year Bible reading plan that focuses on the New Testament, one chapter at a time.
Did you know it takes, on average, 3 minutes 45 seconds to read a chapter in the New Testament? In our time-starved schedules, can we find four minutes to spend reading Scripture, specifically the Gospels and the earliest instructions on following Jesus? The good folks over at YouVersion have come up with the “Project 3:45” reading plan — a simple, effective way to read the entire New Testament in one year. The plan involves reading one chapter per day five days a week (Monday-Friday) and uses the weekends to catch up if you missed any days. By reading through the NT a chapter at a time, we can allow the text to form us more fully as we meditate and converse about the text in community.
If you’d like to join us as we read through the New Testament, you can join the conversation on Facebook. Search for the “Mayfair Project 3:45” page; click the “Like” button and you’ll be set to join the discussion as we read along.
I hope you’ll think about reading through the New Testament with us in 2012.
Since I wrote extensively on many of these songs in my Best Albums review, I’ll keep the commentary to a minimum here. Here are my 50 favorite songs of 2011:
Time for my annual music list. Unlike my book list, I limit myself to albums released only in the past 12 months. I say “best albums” but it’s more accurate to just call this my list of favorite albums. But thanks for humoring my inner music critic. This year has been a great year in music. Two important things to note: 1) All music was downloaded LEGALLY and, 2) thanks to some amazing deals at the Amazon MP3 store and eMusic, I was able to score these albums at great prices. And with the emergence of Spotify, finding great music has never been easier.
Anyway, here we go:
Been talking about the way things change And my family lives in a different state And if you don’t know what to make of this Then we will not relate Rivers and roads / Rivers and roads Rivers ’till I reach you
I guess I’m a bigger fan of that over-earnest stuff than I realized. But this album has been a reminder for me of the deeply spiritual connection we share and the eventual culmination of all things. It has renewed my belief that when it all fades to black, there is something more, something beautiful and glorious and right. The album closes with “Heaven Go Easy On Me” and the lyric: All things must end, darling. For the lonely, there is perhaps nothing more comforting. Download This: Rivers and Roads, Lost In My Mind, Winter Song, Sounds Like Hallelujah, Coeur d’Alene.
Last Sunday night, one of our elders, Denton Kimbrough, led a prayer in our worship assembly and he used a phrase that immediately struck me. He prayed:
Lord, help us to live like Jesus…and help us to love like Jesus.
As soon as he prayed these words, I was deeply moved. This simple and heartfelt expression struck me as something deep and significant. It’s a succinct summary, much like Jesus and his four-word dissertation on ethics and worship: Love God, Love Others. I love it because it’s a well worn phrase, prayed and lived out over years, battle tested in the trenches of life. I appreciate the pray-er as much as the prayer; Denton is a tremendous example of the seamless connection between love and life that Jesus preaches and practices.
At our church, we’ve recently been talking a great deal about the glory of God. It’s a bit of an elusive topic: what exactly are we saying when we refer to “glory” anyway? (The Hebrew word for glory — kavod — implies a sense of weightiness; thus the Hebrew teaching that the glory of God is so heavy that if Moses were to behold it, he would be crushed underneath its weight in Exodus 33.) The glory of God also shows up all over the place in Scripture…in narrative, in liturgy, in poetry, in instruction. Nearly every page of sacred text has something to say about the glory of the Almighty.
But this is only the half of it; His glory is seen repeatedly in our lives as well. Our study has led me to the conclusion that the glory of God is around us all the time, in ways we’re scarcely beginning to realize. David says the heavens declare the glory of God. My translation: the universe is dripping with God residue. Evidence that He’s been here, proof that He’s coming again. And David also confesses that we are fearfully and wonderfully made. With no knowledge of cellular activity and atomic material, David professes a reverence for the intricate wonder of human life. So whether we gaze outward into the highest heaven (macro) or inwardly to the double helix (micro), we discover a God who is “out in front”, ahead of us before we arrive, wherever we arrive. And this is glorious. Lord, give us eyes to see…
As elusive and impalpable as His glory seems to be, there is also a deeply practical connection found in the Scriptures, a link between His magnificent glory and the ordinariness of our every day lives. It is no accident that page 1 of our Bibles teaches our identity as Glory-Bearers in the cosmos, reflecting the image of the glorious Creator God in the world. How does this happen? In the most ordinary of circumstances: at the dry cleaners, on the subway, in line at the deli, driving in traffic, feeding our kids. Each moment is infused with Gospel-possibility because of the redemptive and reconciling work of Christ, the One who bids us to taste new life as new creations (2 Cor. 5.17). We move forward in love, patiently enduring and keeping no record of wrongs, among other things (1 Cor. 13).
We follow Him with an awareness that love risks much.
We follow Him, although living like Jesus necessarily means dying like Jesus.
But we’re committed to this Life as the Abundant Life.
Looking for a New Year’s resolution for 2012? A new phrase to live by? A neat thought for your devotional reading tonight? You can’t do much better than this: What would it look like for me to live and love like Jesus?
2011 marks the first time I’ve ever hit my mark of reading 52 books in a year. Going back to school had a lot to do with that, but I’m pumped. I’ve had this goal for so long, now I don’t know what goal to aim for in 2012…maybe 60 books?
Anyway, here’s my annual list of the best books I’ve read in the last calendar year. Of course, very few of these are 2011 releases. Rather, these are books I’ve read this year that have really impacted me. As you can tell from the list, I don’t read very much fiction; I’m more of a non-fiction guy. Since I’m always looking for book suggestions, I’d love to hear your reading suggestions. Now, on to the list:
The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! — Matt. 6:22-23
Jesus seems to be as concerned with inputs as He is with outputs. While the Sermon on the Mount holds up the distinctly Kingdom-oriented way of life (Kingdom ethics), Jesus also emphasizes the a priori nature of Kingdom consumption. Before we can say “Taste and see that the Lord is good” (Ps34), we must first have tasted and seen for ourselves. This is precisely the kind of “seeing” that Jesus alludes to — a vision experience that transforms from the inside-out. Religious experience precedes ethics.
It would follow, then, that disciples of Jesus attempt to make themselves aware of the soul consumption-temptations that impair the pursuit of Kingdom ethics. Past failings don’t seem to matter as much as present faithfulness. Yesterday’s failings — rather than being shameful reminders of our brokenness and proclivity toward seduction — are redemptively reconfigured as declarations that there is now no condemnation for those who are in Christ Jesus (Rom. 8.1). Yet, those failings serve as warnings against the kind of corrosive consumption that plagues the soul and impairs faithful witness (again, Kingdom ethics). If we perpetually imbibe darkness, how will light emanate from within our hearts? How will we fulfill the call to be light in the world?
It is worth noting that this teaching is sandwiched between two statements about money. Greed flows forth from a distorted vision of the world — an economy predicated on hoarding as many of God’s limited resources as possible. We accumulate and amass for fear that we’ll wake up one morning and it’ll all be gone. But the Kingdom of God lifts this cataract and sets right our vision, helping us to see afresh the world as a place teeming with life and abundance. Rather than devoting ourselves to the shallow pursuit of possession, Kingdom vision liberates us to live generously and hospitably within God’s abundance. This is the place of true faith; “Give us this day our daily bread.”
When was the last time you and I prayed that prayer?
Lord, give us eyes to see…